Reflections on the Daily Readings 22nd November 2021

Webmaster • November 20, 2021

Monday 22nd November


Memorial Of Cecilia, Martyr

Sing out your life


Saint Cecilia is the patron of music and musicians—because as she was wed against her wishes to a nobleman of no particular faith, she sang in her heart to God. (Her husband ended up becoming Christian and both were martyred by the Romans.) Her patronage of music has created an immense legacy as musical institutions all over the world are named after her, and concerts and festivals are held today on her feast day—all because of a sweet, simple, silent song of fidelity to the Lord. You may not be blessed with musical talent, but God loves to hear your heart-song nonetheless.


Today's readings: Daniel 1:1-6, 8-20; Luke 21:1-4

“I tell you truly, this poor widow put in more than all the rest.”



Tuesday 23rd November


Memorial Of Columban, Abbot

Take the gospel everywhere


After years of studying scripture in an Irish monastery, Saint Columban sought permission at age 40 to depart for Europe with a boatload of companions. Their mission: to preach the gospel everywhere they went, proclaiming Christ after barbarian invasions collapsed the Western Roman Empire. Pray some of Columban’s eloquent words to begin your day: “Lord, may everything we do this day begin with your blessing and continue with your help. May everything we say this day begin with your love and continue with your grace. May everything we plan this day begin with your inspiration and continue with your peace.”


Today's readings: Daniel 2:31-45; Luke 21:5-1

“The God of heaven will set up a kingdom that shall never be destroyed.”



Wednesday 24th November


Memorial Of Andrew Dũng-Lạc, Priest, And Companions, Martyrs

Make me an instrument of your peace


The Catholic church has a long and complex history in Vietnam, going back to the first European missionaries in the 15th century. Over the centuries, church-state intrigue and foreign colonial interests competed with genuine pastoral work, and Catholic missionaries often were caught in the crossfire. The martyrs remembered today suffered during a particularly difficult period when Catholic families were broken apart and some were branded on the forehead with the Vietnamese words for “ false religion.” Church-state relations have gradually improved in recent decades as wounds from the past heal. May we all learn the lessons history offers, so that our witness may be a reconciling one.


Today's readings: Daniel 5:1-6, 13-14, 16-17, 23-28; Luke 21:12-1

“I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute."


Thursday 25th November


Memorial Of Catherine Of Alexandria, Martyr;

Attitude of gratitude


Truth will out. As we give thanks this day for blessings in our lives, let’s treasure the gift of faith, of truth. Little is known of the life of Catherine of Alexandria, whose memorial is today—perhaps not surprising given she was born quite early in Christian history, around 287. Nonetheless, the legends surrounding this early saint demonstrate her persistence in sharing the truth of her faith in Christ. Roman authorities expended great energy in killing those she converted and finally in killing her, but her truth, the Christian gospel, still shines brightly. Let’s give thanks for it.


Today's readings: Daniel 6:12-28; Luke 21:20-28

“When these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”


Friday 26th November


The source of our “inspo”


The Bible has been and continues to be a treasure of inspiration (or "inspo" to the younger set), guiding us through the difficult, ordinary, and joyful moments of everyday life. Instead of tweets, there are verses; instead of hashtags, there are the great biblical themes of creation, love, mercy, and faithfulness. #awesome Even better than tweets and hashtags, however, is the fact that inspo for Christians is not just a feel-good motivation; it is also a real-time experience of God. God inspires—“in-spirits”—us. God breathes God’s very spirit with us. What does or could this inspo mean for you today? 


Today's readings: Daniel 7:2-14; Luke 21:29-33

“Know that the Kingdom of God is near.”


Saturday 27th November


Every day a new challenge


Seems lately that every day is D-Day: division, disease, disaster. The news can be overwhelming, and the temptation, which Jesus warned against, is to pull the covers over our heads and sleepwalk through life. Call on the courageous example of Mary, who faced challenges few of us can imagine as she carried out her mission and trusted the Word living within her. We share in that mission to bring God into the world. Trust and stay strong in the storm!


Today's readings: Daniel 7:15-27; Luke 21:34-36 Jesus said to his disciples:

‘Beware that your hearts do not become drowsy . . . . Be vigilant at all times.’ ”


By Webmaster • September 18, 2026
Please pray for Our Sick : Margaret Callaghan Doreen Cleary,Neil Boyle, John Rielly, Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Marie White,Lesley Watson (Spain) John McGuire, Maureen McHugh,Margaret Burke, Kathleen Daly, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, Margaret Park, Alana Hepburn, Michael Ritchie, Hugh O'Donnell, and all our sick. .
By Webmaster • September 18, 2026
 24th October Mass of the Sick 10am Mass 7th November Annual Mass for the Dead 10am Mass
By Webmaster • September 18, 2026
First Reading Isaiah 55:6-9 God's ways are far beyond the ways of human beings. Responsorial Psalm Psalm 145:2-3,8-9,17-18 God is near to those who call upon him. Second Reading Philippians 1:20c-24,27a Paul tells the Philippians to live for Christ. Gospel Reading Matthew 20:1-16 In the parable of the workers in the vineyard, Jesus teaches about God's generous mercy. Background on the Gospel Reading In today's Gospel, Jesus moves from Galilee to teach in Judea where he is sought out by great crowds and tested by the Pharisees on issues such as marriage and divorce. Jesus also encounters a rich young man who is unable to accept Jesus' demand that he leave his possessions to follow him. Jesus' response to the rich young man sounds very much like the conclusion we will find in today's Gospel: the first will be last and the last will be first. On the surface, the parable of the workers in the vineyard appears to be an offense to common sense. Those who work a longer day ought to be paid more than those who work just an hour or two. When viewed in this way, the landowner seems unfair. That is because we are reading into the parable our own preconceived notions of how fairness and equality should be quantified. A close read shows us that the landowner paid on the terms that were negotiated. The landowner, it seems, has acted completely justly. The parable goes beyond that, however, and we come to see that the landowner is not simply just, he is exceptionally just. He is radically just. He has given those who labored in the field for a full day their due pay. But he has also given a full-day's wage to those who worked only a single hour. No one is cheated, but a few receive abundantly from the landowner just as we receive from God more than what is merely justifiable or due. God, like the landowner, is radically just and abundantly generous. The workers who complain are made to look foolish as they lament the fact that landowner has made all workers equal. Indeed, what more could one ask for than to be treated as an equal at work or anywhere else?  The parable reminds us that although God owes us nothing, he offers abundantly and equally. We are occasionally tempted to think that our own actions deserve more reward, more of God's abundant mercy, than the actions of others. But God's generosity cannot be quantified or partitioned into different amounts for different people. When we think that way, we are trying to relate to God on our terms rather than to accept God's radically different ways.
By Webmaster • September 18, 2026
Our Recently Dead Rosemarie Burns, Thomas McNutt Month Minds & Anniversaries Betty King, Ann Durnian, Elizabeth & Stuart Johnston, Aldo Valente, Maureen Sheridan, James Whyte, Pat Dougan Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday
By Webmaster • September 18, 2026
From Friday 25th September to Sunday 4th October. St. Francis' Peace Prayer will be said at the end of every Mass. Monday 28th September A Parish Mass for St. Peter's in St. John Olgivie Church7pm. Veneration of Relic of St. Francis' at the End of the Mass. I will celebrate the Mass. Bus will be available to take you to St. John Olgivie's if you do not have transport. List at back of the Church. Sunday 4th October Feast of St. Francis of Assisi Blessing of Pets After 11am Mass
By Webmaster • September 4, 2026
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.
By Webmaster • September 4, 2026
Coffee Morning Every Tuesday starting from 29th September in the Side Chapel after the 10am Mass.
By Webmaster • September 4, 2026
First Reading Ezekiel 33:7-9 The Son of Man is appointed as guardian of Israel. Responsorial Psalm Psalm 95:1-2,6-9 Song of praise to God, our salvation. Second Reading Romans 13:8-10 The Law is summarized in the commandment to love your neighbor as yourself. Gospel Reading Matthew 18:15-20 Jesus teaches his disciples how to settle disputes in the Church. Background on the Gospel Reading Today’s Gospel reading is taken from a chapter of Matthew’s Gospel, which is sometimes called the “discourse on the Church” or the “church order” discourse. In this part of Matthew’s Gospel, Jesus speaks more directly about matters of Church discipline and order. In today’s reading we find one of only three instances in which Jesus uses the word church in Matthew’s Gospel. In Matthew’s record of Jesus’ teaching, we can hear echoes of the kinds of issues faced by the early Christian community. In the first part of the “discourse on the Church” (Matthew 18:1-14), Matthew addresses the Christian community’s concerns about rank. Jesus responds to the disciples’ question about who is greatest in the kingdom of heaven. Jesus indicates that those who wish to enter the kingdom of heaven must be like children, and he cautions those leaders who might lead these “little ones” astray. He also responds with the parable of the lost sheep, indicating how God will seek out and bring back those “little ones” who have strayed. In today’s Gospel reading, Matthew 18:15-20, Jesus addresses a common occurrence in the Christian community: a dispute between two members of the Church. Jesus outlines a procedure for settling such matters fairly. The victim should privately address the offender and attempt to resolve the dispute without outside involvement. If that fails, then the victim should bring two or three witnesses and confront the offender again. If the dispute is still unresolved, the matter should be brought to the attention of the entire community. If the offender refuses to adhere to the reparations prescribed by the community, then Jesus suggests that the offender may be expelled from the Church.  Jesus does not discourage disagreement within the community of the Church; he acknowledges the reality of conflict and error and offers his disciples a means for addressing such matters. It is in the conclusion to this teaching that the message of hope is found: Jesus is present with the community and will guide the community in its relations. If decisions are taken in prayer, then the community can be assured of God’s assistance.
By Webmaster • August 28, 2026
First Reading Jeremiah 20:7-9 Jeremiah laments but cannot fail to speak in God’s name. Responsorial Psalm Psalm 63:2-6,8-9 Our souls yearn for God. Second Reading Romans 12:1-2 Paul encourages the Romans to stay faithful to God. Gospel Reading Matthew 16:21-27 Jesus speaks of his Passion and rebukes Peter for his objection. Background on the Gospel Reading Today’s Gospel continues the story that began in last week’s Gospel. Simon Peter was called the “rock” upon which Jesus would build his Church, and yet Peter continues to show the limitations of his understanding of Jesus’ identity. Now that the disciples have acknowledged that Jesus is the Messiah, Jesus confides in them the outcome of his ministry: he must suffer and die in Jerusalem to be raised on the third day. Peter rejects this prediction, and Jesus rebukes him severely, calling him “Satan.” In opposing this aspect of Jesus’ mission, Peter shows that he is no longer speaking based on the revelation from God but as a human being. Jesus then teaches all of the disciples about the difficult path of discipleship: to be Christ’s disciple is to follow in his way of the cross. Peter could not yet understand what it meant to call Jesus the Messiah. It is unlikely that the other disciples understood any better. Messianic expectations were a common aspect of first-century Judaism. Under Roman occupation, many in Israel hoped and prayed that God would send a Messiah to free the Jews from Roman oppression. The common view was that the Messiah would be a political figure, a king that would free Israel from Roman rule. This is perhaps what Peter envisioned when he was led to recognize Jesus as the Messiah. In this passage, however, Jesus is beginning to teach his disciples that he would be the Messiah in a different way.  Jesus would be more like the suffering servant described by the prophet Isaiah than the political liberator. Those who would be Jesus' disciples would be called to a similar life of service. Perhaps this is what Peter feared most in Jesus’ prediction of his Passion. He whom Jesus had called “rock” would also be called upon to offer himself in sacrifice and service to others. Christian leaders today are still called to sacrifice and serve others as Jesus did.
By Webmaster • August 28, 2026
There will be a change from this First Friday 4th September. Before both schools came together for the First Friday. This has been the case since I arrived here in St. Peter's. This needs to change because of the numbers of pupils in St. Marks. And after discussion with both headteachers, the change will look like this. 4th September (First Friday Mass) St.Peter's: The Church St. Mark's: The School 2nd October: (First Friday Mass) St. Mark's: The Church St.Peter's: The School And it continue like this.
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