Pastoral Letter to the Catholics of Scotland

Webmaster • November 27, 2021


 VIEW A LETTER FROM RT.REV JOSEPH TOAL,  BISHOP OF MOTHERWELL HERE







On the Season of Christmas
and the Restoration of the Mass Obligation in the Dioceses of Scotland 


Dear Brothers and Sisters,


Christ is born for us, come let us adore him.


Christmas is approaching. It is an occasion to renew our family life, to reach out to the lonely and to celebrate the core of our faith: Emmanuel, God with us.

We have all experienced the negative impact the pandemic has had on our common liturgical celebrations and our access to the Sacraments, especially the Eucharist. Now that more people are attending church, the Bishops of Scotland want to encourage all the Catholic faithful to renew their covenant with the Church and her worship. Christmas seems the right time to do this. We remember how the shepherds said to each other: “Let us go over to Bethlehem and see this thing which has happened, which the Lord has made known to us” (Lk 2:15). The Child in the manger calls to us to go with them.


Christmas Day this year falls on a Saturday. It will be followed immediately by the feast of the Holy Family on the Sunday. We therefore strongly encourage you to take advantage of the celebrations of that weekend by attending Mass on both days, or at least once.


We have often been asked about reinstating the obligation to attend Mass on Sundays and Holydays of obligation. In our fluid situation, this is not an easy judgment to make. Thanks, however, to the effort and good sense of so many, our churches have proven to be safe places. So, saving any serious worsening of the situation, we believe that Christmastide provides an opportune moment to restore the obligation.


The obligation to attend Mass on Sundays and Holydays of Obligation will therefore be reinstated from Sunday 2nd January, the first of the new year. That Sunday coincides with the Solemnity of the Epiphany of the Lord. It will be an occasion for us to join the wise men in offering worship to the Infant Jesus.

In accordance with the common teaching of the Church this obligation does not bind those in ill health or those otherwise impeded from attending Mass. Nor, in the context of Covid, does it bind those showing symptoms of the virus or with underlying health conditions, or those with responsibilities for people in need of special care.

The obligation to keep the Lord’s Day holy by attending Mass should not be seen as a burden. It is a summons addressed to our human freedom and to the heart of every baptised member of the Church. “There is within me”, said St Ignatius of Antioch, “a murmur of living water which says, ‘Come to the Father’”. The obligation calls us to come to the Father together with our fellow-believers, to “listen to the word of God and to take part in the Eucharist, calling to mind the passion, resurrection and glory of the Lord Jesus, and giving thanks to God who ‘has begotten [us] to a living hope, through the resurrection of Christ from the dead’” (Sacrosanctum Concilium, 106; 1 Pt 1:3). Sunday Mass can reinvigorate and refresh our Christian faith, our sense of community and our desire to live as missionary disciples in the world. This is why the Church takes this obligation seriously.


It has been good to have access to the Sacred Liturgy online, and we encourage those unable to attend Mass on Sundays and Holydays to continue making use of this. Of itself, though, online participation does not fulfil the obligation. Nothing can adequately replace actual presence. At the heart of our Christian life is the event of the Word becoming flesh and our incorporation through the Sacraments into his Body. It’s to experience this that we come to church. Our current reflection on synodality points us in the same direction: we are a people who meet together because we journey together.


Let us therefore use the coming Christian season to return, with purified hearts and fresh fervour, to our sacramental and liturgical life. During Advent and beyond, there will be opportunities to celebrate the Sacrament of Reconciliation. And Christmas itself is more than a Day. It is a Season. Beyond Christmas Day, it includes the beautiful feasts of the Holy Family, of Mary, Mother of God, of the Epiphany and the Baptism of the Lord. In the northern hemisphere, this season falls at a dark and low time of the year. This is not by chance. It’s precisely at this time, made darker still by so many current uncertainties, that we are offered divine energy and the joy of the human birth of a divine child. Christ’s birth means the forgiveness of our sins and our rebirth as children of God. We sense how Mary’s motherhood embraces us as well and, at the Epiphany, the star of faith lights up our hearts. As the Lord is immersed in the River Jordan the waters of our own baptism can flow in our lives with new force. We are given light and strength to live a new year in the power of the Holy Spirit.


In his Letter of the 9th of November to the Catholics of Scotland, written in the midst of CoP26, the Holy Father said, “In these challenging times, may all Christ’s followers in Scotland renew their commitment to be convincing witnesses to the joy of the Gospel and its power to bring light and hope to every effort to build a future of justice, fraternity and prosperity, both material and spiritual.”


We echo these words as we seek together to follow God’s ways and open our hearts to the gift of his Son.


Yours devotedly in Christ,

+ Hugh Gilbert

   Bishop of Aberdeen, President of the Bishops’ Conference of Scotland

+ Leo Cushley

   Archbishop of St Andrews and Edinburgh

+ Joseph Toal

   Bishop of Motherwell

+ Stephen Robson

   Bishop of Dunkeld

+ John Keenan

   Bishop of Paisley

+ William Nolan

   Bishop of Galloway

+ Brian McGee

   Bishop of Argyll and the Isles

   Monsignor Hugh Canon Bradley

   Diocesan Administrator, Archdiocese of Glasgow 

This Sunday's readings - Sunday 9th August

By Webmaster • August 8, 2026
First Reading 1 Kings 19:9a,11-13a The Lord appears to Elijah in a whisper. Responsorial Psalm Psalm 85:9-14 The Lord is the source of salvation. Second Reading Romans 9:1-5 Paul speaks of the blessings that have come to the Israelites. Gospel Reading Matthew 14:22-33 Jesus walks on water, and the disciples acknowledge him as the Son of God.  Background on the Gospel Reading Today’s Gospel directly follows last week’s account of Jesus feeding a crowd of more than 5,000 people with just five loaves of bread and two fish. For the sake of the crowds, Jesus had postponed his time of solitude. Now, at last, Jesus finds some time for quiet and prayer. He sends his disciples ahead of him by boat, dismisses the crowds, and then withdraws to the mountain to pray. The disciples do not fare well. They struggle to weather the wind and waves, making little progress in their journey. We are reminded of a previous story in Chapter 8 of Matthew’s Gospel, when Jesus calms the seas. This time, however, Jesus does not calm the seas, and the disciples do not express fear until they see Jesus walking toward them on the water. In this story it is not the storm that is feared but the sight of Jesus before them, whom they mistake for a ghost. Clues like these suggest that this story is about the disciples’ growing understanding of the identity of Jesus. In continuity with last week’s Gospel about the feeding of the multitude, today’s Gospel is also about what the disciples’ faith in Jesus will enable them to do. In last week’s Gospel, when the disciples see the crowds, they ask Jesus to send the crowds away. Jesus turns the situation around, telling the disciples to feed the crowd with the provisions that they have. Both of these Gospels tell us much about ministry. Jesus calls to the disciples and calms their fears. He is not a ghost. The impulsive Peter seeks proof that the person is indeed Jesus. He asks Jesus to call him out onto the water, and Jesus grants this request. Peter’s fear and doubt overtake him, however, once he is walking on the water. Jesus reaches out to Peter and saves him. When Jesus and Peter enter the boat, Matthew reports that the wind ceases, and the disciples confess that Jesus is the Son of God. Faith in Jesus will enable the disciples to do the work that Jesus has done. Peter walks on water. The five loaves and two fish feed a multitude of people. The disciples can and will participate in the work of the kingdom of heaven. When Peter fears and doubts the person of Jesus, however, he falters. Peter’s example teaches us that true Christian ministry emerges from the faith that Jesus is the Messiah, God’s only Son.

This Sunday's readings - Sunday 2nd August

By Webmaster • August 1, 2026
First Reading Isaiah 55:1-3 The Lord will renew his covenant with the descendents of David. Responsorial Psalm Psalm 145:8-9,15-18 The Lord provides for his people. Second Reading Romans 8:35,37-39 Nothing can separate us from the love of God. Gospel Reading Matthew 14:13-21 Jesus feeds the crowd with five loaves and two fish. Background on the Gospel Reading Today we jump ahead in our reading of Matthew's Gospel to Chapter 14. Last week we heard Jesus conclude his discourse with the crowds about the Kingdom of Heaven. In Matthew's narrative, Jesus then leaves the crowds and returns to Nazareth, where he is rejected. Matthew then recounts the story of John the Baptist's arrest and execution at the hands of Herod. Today's Gospel reading begins at this point. Upon hearing the news of the death of John the Baptist, Jesus seeks to withdraw, but the crowds follow him. Jesus reaches out to them in compassion and heals the sick. At the end of a long day, the disciples encourage Jesus to send the crowds away so that they might find provisions for themselves. Jesus again responds with compassion for the crowd. Jesus tells his disciples to provide food for the crowd. The disciples reply with a report of the meagerness of their own provisions—five loaves and two fish. The result is the very familiar miracle of the multiplication of the loaves and fish. Matthew's Gospel tells us that 5,000 men were fed, and this number does not even include the women and children. Jesus' blessing brought abundance from the meager provisions of the disciples. In this action, Jesus offers us a sign of the Kingdom of Heaven that he has been teaching about in the parables. A feast results from the smallest of portions—remember the mustard seed and the yeast. In this miracle we witness an example for Christian life and ministry. Even the smallest of offerings can produce abundant results when placed in the service of the Kingdom of Heaven. We find the story of Jesus' multiplication of the loaves and the fish in each of the four Gospels. In the Gospels of Mark and Matthew, Jesus performs this same miracle on two separate occasions. The story of this miracle is an anticipation of the Eucharist in which we are fed by the abundant grace of God. The importance of the Eucharist has been a defining element of Christian life from the very beginning.

Prayers for the Sick

By Webmaster • July 17, 2026
Please pray for Our Sick : Margaret Callaghan Doreen Cleary, Neil Boyle, John Rielly Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Mary Coyle, Lesley Watson (Spain) Maureen McHugh, Margaret Burke, Marie White, Kathleen Daly, John McGuire, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Jill Brown, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Bill Allan, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, David Borland, Margaret Park, and all our sick. .

Fr. Frank holiday

By Webmaster • July 17, 2026
Just to let you know I am going on holiday on Tuesday. I will be back on Saturday 8th August for the 10am Mass. The Holy Ghost Fathers are looking after the parish from Tuesday 21st to 27th and Fr. Brown will take over from 28th to 7th August. The next Bulletin will be Thursday 13th August.

This Sunday's readings - Sunday 26th July

By Webmaster • July 17, 2026
First Reading 1 Kings 3:5,7-12 Solomon pleases God when he asks for a wise and understanding heart to better govern the people. Responsorial Psalm Psalm 119:57,72,76-77,127-130 The law of the Lord is more precious than silver and gold. Second Reading Romans 8:28-30 God chose us to be conformed to the image of his Son. Gospel Reading Matthew 13:44-52 (shorter form: Matthew 13:44-46) Jesus teaches about the Kingdom of Heaven.  Background on the Gospel Reading Today’s Gospel concludes three weeks of readings from the 13th Chapter of Matthew’s Gospel. Throughout these three weeks we have heard Jesus teaching crowds about the kingdom of heaven, and we have heard Jesus interpret some of his teachings for the disciples. In this week’s Gospel, Jesus offers three more short parables. The first two parables describe the great value of the kingdom of heaven. In the first parable, Jesus says that the kingdom of heaven is like a buried treasure that is worth possessing even if it means giving up everything else. In the second parable, Jesus proposes that the kingdom of heaven is like a pearl of great worth for which one will sell everything else to possess. These parables teach us that we are to place everything we value in the service of the pursuit of the Kingdom of God. The third parable that Jesus proposes in today’s Gospel is different from the first two, but it is reminiscent of the parable of the sower heard in last week’s Gospel. The kingdom of heaven is compared to fishing with a wide net. After the fish have been collected, the good fish are kept and the bad fish are thrown away; so too, in the final judgment, will the wicked and the righteous be separated. Today’s Gospel concludes with a curious statement about the scribe who understands the kingdom of heaven. Here a metaphor is offered: this scribe is like the head of a household who “brings from his storeroom both the new and the old.” The scribes referred to here are experts of Mosaic law. It is possible that Jesus is here instructing the early Christian community on how to proceed in the interpretation of Jewish law with respect to Jesus’ “new” teaching. Jesus’ teaching about the kingdom of heaven does not replace the Jewish tradition; it interprets it in a different light.

This Sunday's readings - Sunday 19th July

By Webmaster • July 17, 2026
First Reading Wisdom 12:13,16-19 God has shown himself to be a God of justice and mercy. Responsorial Psalm Psalm 86:5-6,9-10,15-16 A prayer to God for mercy. Second Reading Romans 8:26-27 The Spirit intercedes for us with God. Gospel Reading Matthew 13:24-43 (shorter form: Matthew 13:24-30) Jesus offers parables about the Kingdom of Heaven and explains them to his disciples.  Background on the Gospel Reading In today’s Gospel, Jesus offers three parables to describe the Kingdom of Heaven. He also explains why he speaks to the crowds in parables and interprets the parable of the sower for the disciples. This reading is a continuation of Jesus’ discourse that we began reading last Sunday. All three parables use commonplace experiences to describe aspects of the Kingdom of Heaven. The first parable is longer and more detailed than the next two, and it alerts us to the two-fold reality of the Kingdom of Heaven. The beginnings of the Kingdom of Heaven can be found in this world. The fruition of the Kingdom of Heaven, however, will not be realized until the final judgment. In the meantime, as Jesus’ explanation to the disciples cautions, any effort to judge the progress of the Kingdom of Heaven is premature. Only God, in the final judgment, will distinguish the fruit of the Kingdom of Heaven and offer its reward. The second and third parables call to our attention the abundance that will result from the small beginnings of the Kingdom of Heaven. Just as a mustard seed—the smallest of all seeds—will become a large bush, so too God will bring his Kingdom to full bloom. As a small amount of yeast will leaven the entire batch of bread, so too God will bring about the expansion of his Kingdom. In each case the image is of the superabundance that God brings out of even the smallest of signs of the Kingdom. Contained within these parables are words of caution as well as words of consolation. In the parable of the sower we are warned against judging others. To judge and uproot the “weeds” prematurely will harm the wheat; final judgment rests with God. In the parables of the mustard seed and the yeast, we are consoled by the message that God can work wonders and produce abundance from even the smallest beginnings of the Kingdom of Heaven.

Prayers for the recently dead, months, mind and Anniversaries

By Webmaster • July 17, 2026
Our Recently Dead Ruth Leabody, Mary Coyle, Bobby Frew, Jim Kennedy (Strathaven), John McKenzie Month Minds & Anniversaries Ann & Hugh Rodgers, Pat Dougan, John Smith, William Smith, Peter McGarry, Raymond Findlater Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday

Gift Aid

By Webmaster • July 11, 2026
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.

This Sunday's readings - Sunday 12th July

By Webmaster • July 11, 2026
First Reading Isaiah 55:10-11 The Word of the Lord shall achieve its purpose. Responsorial Psalm Psalm 65:10-14 A prayer of praise to God for his abundance. Second Reading Romans 8:18-23 Together with all of creation, we await God’s redemption. Gospel Reading Matthew 13:1-23 (shorter form: Matthew 13:1-9) Jesus teaches that the kingdom of heaven is like seed that has been sown on good soil.  Background on the Gospel Reading Today’s Gospel marks the beginning of the third long discourse given by Jesus in the Gospel of Matthew. Over the next few weeks, the Gospel readings will consist of the entire 13th Chapter of Matthew’s Gospel, a lengthy teaching discourse. Throughout this discourse, Jesus will offer several parables to illustrate for his listeners what he means by the kingdom of heaven. He begins with the parable of the sower, which appears rather straightforward—of course seeds grow best in good soil. Seeds that miss the soil, are sown on rocky ground, or are sown among other plants will not grow. The surprise in the parable is the enormous yield of the seed that is sown on good soil. Jesus then explains his use of parables. Jesus seems to suggest that he uses parables to teach because the meanings of parables are not self-evident. The hearer must engage in some degree of reflection in order to comprehend the message of a parable. In this way, the medium—the parable—models the point of the parable of the sower. Those who are willing to engage themselves in the effort to understand will be rewarded by the discovery of the message and will bear fruit. To bring home the point, Jesus interprets the parable of the sower to his disciples. The different types of soil in which the seeds are sown are metaphors for the disposition with which each individual hears the teaching about the kingdom of heaven. Some will be easily swayed away from the kingdom of heaven. Some will receive it for a time but will lose it when faced with difficulties. Some will hear the word but will then permit other cares to choke it out. Yet some will receive it well, and the seed will produce abundant fruit.

Powerpoint Remote Control:

By Webmaster • July 11, 2026
I am also looking for Volunteers to move the power-points on during the Sunday Masses, Vigil 4pm, 9.30am & 11am. It is very easy to operate, if we get enough volunteers for each Mass we would put a wee rota together. It would take a wee bit of pressure off me.
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