Pastoral Letter to the Catholics of Scotland

Webmaster • November 27, 2021


 VIEW A LETTER FROM RT.REV JOSEPH TOAL,  BISHOP OF MOTHERWELL HERE







On the Season of Christmas
and the Restoration of the Mass Obligation in the Dioceses of Scotland 


Dear Brothers and Sisters,


Christ is born for us, come let us adore him.


Christmas is approaching. It is an occasion to renew our family life, to reach out to the lonely and to celebrate the core of our faith: Emmanuel, God with us.

We have all experienced the negative impact the pandemic has had on our common liturgical celebrations and our access to the Sacraments, especially the Eucharist. Now that more people are attending church, the Bishops of Scotland want to encourage all the Catholic faithful to renew their covenant with the Church and her worship. Christmas seems the right time to do this. We remember how the shepherds said to each other: “Let us go over to Bethlehem and see this thing which has happened, which the Lord has made known to us” (Lk 2:15). The Child in the manger calls to us to go with them.


Christmas Day this year falls on a Saturday. It will be followed immediately by the feast of the Holy Family on the Sunday. We therefore strongly encourage you to take advantage of the celebrations of that weekend by attending Mass on both days, or at least once.


We have often been asked about reinstating the obligation to attend Mass on Sundays and Holydays of obligation. In our fluid situation, this is not an easy judgment to make. Thanks, however, to the effort and good sense of so many, our churches have proven to be safe places. So, saving any serious worsening of the situation, we believe that Christmastide provides an opportune moment to restore the obligation.


The obligation to attend Mass on Sundays and Holydays of Obligation will therefore be reinstated from Sunday 2nd January, the first of the new year. That Sunday coincides with the Solemnity of the Epiphany of the Lord. It will be an occasion for us to join the wise men in offering worship to the Infant Jesus.

In accordance with the common teaching of the Church this obligation does not bind those in ill health or those otherwise impeded from attending Mass. Nor, in the context of Covid, does it bind those showing symptoms of the virus or with underlying health conditions, or those with responsibilities for people in need of special care.

The obligation to keep the Lord’s Day holy by attending Mass should not be seen as a burden. It is a summons addressed to our human freedom and to the heart of every baptised member of the Church. “There is within me”, said St Ignatius of Antioch, “a murmur of living water which says, ‘Come to the Father’”. The obligation calls us to come to the Father together with our fellow-believers, to “listen to the word of God and to take part in the Eucharist, calling to mind the passion, resurrection and glory of the Lord Jesus, and giving thanks to God who ‘has begotten [us] to a living hope, through the resurrection of Christ from the dead’” (Sacrosanctum Concilium, 106; 1 Pt 1:3). Sunday Mass can reinvigorate and refresh our Christian faith, our sense of community and our desire to live as missionary disciples in the world. This is why the Church takes this obligation seriously.


It has been good to have access to the Sacred Liturgy online, and we encourage those unable to attend Mass on Sundays and Holydays to continue making use of this. Of itself, though, online participation does not fulfil the obligation. Nothing can adequately replace actual presence. At the heart of our Christian life is the event of the Word becoming flesh and our incorporation through the Sacraments into his Body. It’s to experience this that we come to church. Our current reflection on synodality points us in the same direction: we are a people who meet together because we journey together.


Let us therefore use the coming Christian season to return, with purified hearts and fresh fervour, to our sacramental and liturgical life. During Advent and beyond, there will be opportunities to celebrate the Sacrament of Reconciliation. And Christmas itself is more than a Day. It is a Season. Beyond Christmas Day, it includes the beautiful feasts of the Holy Family, of Mary, Mother of God, of the Epiphany and the Baptism of the Lord. In the northern hemisphere, this season falls at a dark and low time of the year. This is not by chance. It’s precisely at this time, made darker still by so many current uncertainties, that we are offered divine energy and the joy of the human birth of a divine child. Christ’s birth means the forgiveness of our sins and our rebirth as children of God. We sense how Mary’s motherhood embraces us as well and, at the Epiphany, the star of faith lights up our hearts. As the Lord is immersed in the River Jordan the waters of our own baptism can flow in our lives with new force. We are given light and strength to live a new year in the power of the Holy Spirit.


In his Letter of the 9th of November to the Catholics of Scotland, written in the midst of CoP26, the Holy Father said, “In these challenging times, may all Christ’s followers in Scotland renew their commitment to be convincing witnesses to the joy of the Gospel and its power to bring light and hope to every effort to build a future of justice, fraternity and prosperity, both material and spiritual.”


We echo these words as we seek together to follow God’s ways and open our hearts to the gift of his Son.


Yours devotedly in Christ,

+ Hugh Gilbert

   Bishop of Aberdeen, President of the Bishops’ Conference of Scotland

+ Leo Cushley

   Archbishop of St Andrews and Edinburgh

+ Joseph Toal

   Bishop of Motherwell

+ Stephen Robson

   Bishop of Dunkeld

+ John Keenan

   Bishop of Paisley

+ William Nolan

   Bishop of Galloway

+ Brian McGee

   Bishop of Argyll and the Isles

   Monsignor Hugh Canon Bradley

   Diocesan Administrator, Archdiocese of Glasgow 

Prayers for the Sick

By Webmaster • September 18, 2026
Please pray for Our Sick : Margaret Callaghan Doreen Cleary,Neil Boyle, John Rielly, Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Marie White,Lesley Watson (Spain) John McGuire, Maureen McHugh,Margaret Burke, Kathleen Daly, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, Margaret Park, Alana Hepburn, Michael Ritchie, Hugh O'Donnell, and all our sick. .

Dates for your diary

By Webmaster • September 18, 2026
 24th October Mass of the Sick 10am Mass 7th November Annual Mass for the Dead 10am Mass

This Sunday's readings - Sunday 20th September

By Webmaster • September 18, 2026
First Reading Isaiah 55:6-9 God's ways are far beyond the ways of human beings. Responsorial Psalm Psalm 145:2-3,8-9,17-18 God is near to those who call upon him. Second Reading Philippians 1:20c-24,27a Paul tells the Philippians to live for Christ. Gospel Reading Matthew 20:1-16 In the parable of the workers in the vineyard, Jesus teaches about God's generous mercy. Background on the Gospel Reading In today's Gospel, Jesus moves from Galilee to teach in Judea where he is sought out by great crowds and tested by the Pharisees on issues such as marriage and divorce. Jesus also encounters a rich young man who is unable to accept Jesus' demand that he leave his possessions to follow him. Jesus' response to the rich young man sounds very much like the conclusion we will find in today's Gospel: the first will be last and the last will be first. On the surface, the parable of the workers in the vineyard appears to be an offense to common sense. Those who work a longer day ought to be paid more than those who work just an hour or two. When viewed in this way, the landowner seems unfair. That is because we are reading into the parable our own preconceived notions of how fairness and equality should be quantified. A close read shows us that the landowner paid on the terms that were negotiated. The landowner, it seems, has acted completely justly. The parable goes beyond that, however, and we come to see that the landowner is not simply just, he is exceptionally just. He is radically just. He has given those who labored in the field for a full day their due pay. But he has also given a full-day's wage to those who worked only a single hour. No one is cheated, but a few receive abundantly from the landowner just as we receive from God more than what is merely justifiable or due. God, like the landowner, is radically just and abundantly generous. The workers who complain are made to look foolish as they lament the fact that landowner has made all workers equal. Indeed, what more could one ask for than to be treated as an equal at work or anywhere else?  The parable reminds us that although God owes us nothing, he offers abundantly and equally. We are occasionally tempted to think that our own actions deserve more reward, more of God's abundant mercy, than the actions of others. But God's generosity cannot be quantified or partitioned into different amounts for different people. When we think that way, we are trying to relate to God on our terms rather than to accept God's radically different ways.

Prayers for the recently dead, months, mind and Anniversaries

By Webmaster • September 18, 2026
Our Recently Dead Rosemarie Burns, Thomas McNutt Month Minds & Anniversaries Betty King, Ann Durnian, Elizabeth & Stuart Johnston, Aldo Valente, Maureen Sheridan, James Whyte, Pat Dougan Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday

800th Anniversary of the Death of St. Francis

By Webmaster • September 18, 2026
From Friday 25th September to Sunday 4th October. St. Francis' Peace Prayer will be said at the end of every Mass. Monday 28th September A Parish Mass for St. Peter's in St. John Olgivie Church7pm. Veneration of Relic of St. Francis' at the End of the Mass. I will celebrate the Mass. Bus will be available to take you to St. John Olgivie's if you do not have transport. List at back of the Church. Sunday 4th October Feast of St. Francis of Assisi Blessing of Pets After 11am Mass

Gift Aid

By Webmaster • September 4, 2026
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.

Coffee mornings

By Webmaster • September 4, 2026
Coffee Morning Every Tuesday starting from 29th September in the Side Chapel after the 10am Mass.

This Sunday's readings - Sunday 6th September

By Webmaster • September 4, 2026
First Reading Ezekiel 33:7-9 The Son of Man is appointed as guardian of Israel. Responsorial Psalm Psalm 95:1-2,6-9 Song of praise to God, our salvation. Second Reading Romans 13:8-10 The Law is summarized in the commandment to love your neighbor as yourself. Gospel Reading Matthew 18:15-20 Jesus teaches his disciples how to settle disputes in the Church. Background on the Gospel Reading Today’s Gospel reading is taken from a chapter of Matthew’s Gospel, which is sometimes called the “discourse on the Church” or the “church order” discourse. In this part of Matthew’s Gospel, Jesus speaks more directly about matters of Church discipline and order. In today’s reading we find one of only three instances in which Jesus uses the word church in Matthew’s Gospel. In Matthew’s record of Jesus’ teaching, we can hear echoes of the kinds of issues faced by the early Christian community. In the first part of the “discourse on the Church” (Matthew 18:1-14), Matthew addresses the Christian community’s concerns about rank. Jesus responds to the disciples’ question about who is greatest in the kingdom of heaven. Jesus indicates that those who wish to enter the kingdom of heaven must be like children, and he cautions those leaders who might lead these “little ones” astray. He also responds with the parable of the lost sheep, indicating how God will seek out and bring back those “little ones” who have strayed. In today’s Gospel reading, Matthew 18:15-20, Jesus addresses a common occurrence in the Christian community: a dispute between two members of the Church. Jesus outlines a procedure for settling such matters fairly. The victim should privately address the offender and attempt to resolve the dispute without outside involvement. If that fails, then the victim should bring two or three witnesses and confront the offender again. If the dispute is still unresolved, the matter should be brought to the attention of the entire community. If the offender refuses to adhere to the reparations prescribed by the community, then Jesus suggests that the offender may be expelled from the Church.  Jesus does not discourage disagreement within the community of the Church; he acknowledges the reality of conflict and error and offers his disciples a means for addressing such matters. It is in the conclusion to this teaching that the message of hope is found: Jesus is present with the community and will guide the community in its relations. If decisions are taken in prayer, then the community can be assured of God’s assistance.

This Sunday's readings - Sunday 30th August

By Webmaster • August 28, 2026
First Reading Jeremiah 20:7-9 Jeremiah laments but cannot fail to speak in God’s name. Responsorial Psalm Psalm 63:2-6,8-9 Our souls yearn for God. Second Reading Romans 12:1-2 Paul encourages the Romans to stay faithful to God. Gospel Reading Matthew 16:21-27 Jesus speaks of his Passion and rebukes Peter for his objection. Background on the Gospel Reading Today’s Gospel continues the story that began in last week’s Gospel. Simon Peter was called the “rock” upon which Jesus would build his Church, and yet Peter continues to show the limitations of his understanding of Jesus’ identity. Now that the disciples have acknowledged that Jesus is the Messiah, Jesus confides in them the outcome of his ministry: he must suffer and die in Jerusalem to be raised on the third day. Peter rejects this prediction, and Jesus rebukes him severely, calling him “Satan.” In opposing this aspect of Jesus’ mission, Peter shows that he is no longer speaking based on the revelation from God but as a human being. Jesus then teaches all of the disciples about the difficult path of discipleship: to be Christ’s disciple is to follow in his way of the cross. Peter could not yet understand what it meant to call Jesus the Messiah. It is unlikely that the other disciples understood any better. Messianic expectations were a common aspect of first-century Judaism. Under Roman occupation, many in Israel hoped and prayed that God would send a Messiah to free the Jews from Roman oppression. The common view was that the Messiah would be a political figure, a king that would free Israel from Roman rule. This is perhaps what Peter envisioned when he was led to recognize Jesus as the Messiah. In this passage, however, Jesus is beginning to teach his disciples that he would be the Messiah in a different way.  Jesus would be more like the suffering servant described by the prophet Isaiah than the political liberator. Those who would be Jesus' disciples would be called to a similar life of service. Perhaps this is what Peter feared most in Jesus’ prediction of his Passion. He whom Jesus had called “rock” would also be called upon to offer himself in sacrifice and service to others. Christian leaders today are still called to sacrifice and serve others as Jesus did.

First Friday Mass

By Webmaster • August 28, 2026
There will be a change from this First Friday 4th September. Before both schools came together for the First Friday. This has been the case since I arrived here in St. Peter's. This needs to change because of the numbers of pupils in St. Marks. And after discussion with both headteachers, the change will look like this. 4th September (First Friday Mass) St.Peter's: The Church St. Mark's: The School 2nd October: (First Friday Mass) St. Mark's: The Church St.Peter's: The School And it continue like this.
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