St. Peter's Parish Hamilton
You are very welcome to our parish website. We invite all visitors to join us in community and worship here at St Peter's Catholic Church. You will find our parishioners dedicated to the teachings given to us in the Gospel. May God bless you, and thank you for taking the time to visit this website; we would love to see you at Church should you find yourself in the area.
Times of Sunday Masses
4pm Vigil, 9.30am & 11am
Times of Weekday Masses
Tuesday to Saturday 10am
New paragraph
Just to let you know I am going on holiday on Tuesday. I will be back on Saturday 8th August for the 10am Mass. The Holy Ghost Fathers are looking after the parish from Tuesday 21st to 27th and Fr. Brown will take over from 28th to 7th August. The next Bulletin will be Thursday 13th August.
First Reading 1 Kings 3:5,7-12 Solomon pleases God when he asks for a wise and understanding heart to better govern the people. Responsorial Psalm Psalm 119:57,72,76-77,127-130 The law of the Lord is more precious than silver and gold. Second Reading Romans 8:28-30 God chose us to be conformed to the image of his Son. Gospel Reading Matthew 13:44-52 (shorter form: Matthew 13:44-46) Jesus teaches about the Kingdom of Heaven.  Background on the Gospel Reading Today’s Gospel concludes three weeks of readings from the 13th Chapter of Matthew’s Gospel. Throughout these three weeks we have heard Jesus teaching crowds about the kingdom of heaven, and we have heard Jesus interpret some of his teachings for the disciples. In this week’s Gospel, Jesus offers three more short parables. The first two parables describe the great value of the kingdom of heaven. In the first parable, Jesus says that the kingdom of heaven is like a buried treasure that is worth possessing even if it means giving up everything else. In the second parable, Jesus proposes that the kingdom of heaven is like a pearl of great worth for which one will sell everything else to possess. These parables teach us that we are to place everything we value in the service of the pursuit of the Kingdom of God. The third parable that Jesus proposes in today’s Gospel is different from the first two, but it is reminiscent of the parable of the sower heard in last week’s Gospel. The kingdom of heaven is compared to fishing with a wide net. After the fish have been collected, the good fish are kept and the bad fish are thrown away; so too, in the final judgment, will the wicked and the righteous be separated. Today’s Gospel concludes with a curious statement about the scribe who understands the kingdom of heaven. Here a metaphor is offered: this scribe is like the head of a household who “brings from his storeroom both the new and the old.” The scribes referred to here are experts of Mosaic law. It is possible that Jesus is here instructing the early Christian community on how to proceed in the interpretation of Jewish law with respect to Jesus’ “new” teaching. Jesus’ teaching about the kingdom of heaven does not replace the Jewish tradition; it interprets it in a different light.
First Reading Wisdom 12:13,16-19 God has shown himself to be a God of justice and mercy. Responsorial Psalm Psalm 86:5-6,9-10,15-16 A prayer to God for mercy. Second Reading Romans 8:26-27 The Spirit intercedes for us with God. Gospel Reading Matthew 13:24-43 (shorter form: Matthew 13:24-30) Jesus offers parables about the Kingdom of Heaven and explains them to his disciples.  Background on the Gospel Reading In today’s Gospel, Jesus offers three parables to describe the Kingdom of Heaven. He also explains why he speaks to the crowds in parables and interprets the parable of the sower for the disciples. This reading is a continuation of Jesus’ discourse that we began reading last Sunday. All three parables use commonplace experiences to describe aspects of the Kingdom of Heaven. The first parable is longer and more detailed than the next two, and it alerts us to the two-fold reality of the Kingdom of Heaven. The beginnings of the Kingdom of Heaven can be found in this world. The fruition of the Kingdom of Heaven, however, will not be realized until the final judgment. In the meantime, as Jesus’ explanation to the disciples cautions, any effort to judge the progress of the Kingdom of Heaven is premature. Only God, in the final judgment, will distinguish the fruit of the Kingdom of Heaven and offer its reward. The second and third parables call to our attention the abundance that will result from the small beginnings of the Kingdom of Heaven. Just as a mustard seed—the smallest of all seeds—will become a large bush, so too God will bring his Kingdom to full bloom. As a small amount of yeast will leaven the entire batch of bread, so too God will bring about the expansion of his Kingdom. In each case the image is of the superabundance that God brings out of even the smallest of signs of the Kingdom. Contained within these parables are words of caution as well as words of consolation. In the parable of the sower we are warned against judging others. To judge and uproot the “weeds” prematurely will harm the wheat; final judgment rests with God. In the parables of the mustard seed and the yeast, we are consoled by the message that God can work wonders and produce abundance from even the smallest beginnings of the Kingdom of Heaven.
First Reading Isaiah 55:10-11 The Word of the Lord shall achieve its purpose. Responsorial Psalm Psalm 65:10-14 A prayer of praise to God for his abundance. Second Reading Romans 8:18-23 Together with all of creation, we await God’s redemption. Gospel Reading Matthew 13:1-23 (shorter form: Matthew 13:1-9) Jesus teaches that the kingdom of heaven is like seed that has been sown on good soil.  Background on the Gospel Reading Today’s Gospel marks the beginning of the third long discourse given by Jesus in the Gospel of Matthew. Over the next few weeks, the Gospel readings will consist of the entire 13th Chapter of Matthew’s Gospel, a lengthy teaching discourse. Throughout this discourse, Jesus will offer several parables to illustrate for his listeners what he means by the kingdom of heaven. He begins with the parable of the sower, which appears rather straightforward—of course seeds grow best in good soil. Seeds that miss the soil, are sown on rocky ground, or are sown among other plants will not grow. The surprise in the parable is the enormous yield of the seed that is sown on good soil. Jesus then explains his use of parables. Jesus seems to suggest that he uses parables to teach because the meanings of parables are not self-evident. The hearer must engage in some degree of reflection in order to comprehend the message of a parable. In this way, the medium—the parable—models the point of the parable of the sower. Those who are willing to engage themselves in the effort to understand will be rewarded by the discovery of the message and will bear fruit. To bring home the point, Jesus interprets the parable of the sower to his disciples. The different types of soil in which the seeds are sown are metaphors for the disposition with which each individual hears the teaching about the kingdom of heaven. Some will be easily swayed away from the kingdom of heaven. Some will receive it for a time but will lose it when faced with difficulties. Some will hear the word but will then permit other cares to choke it out. Yet some will receive it well, and the seed will produce abundant fruit.
Quote of the week
"The fear of death follows from the fear of life. A man who lives
fully is
prepared to die at any time - Author unknown
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Parish News
Our very latest news updates and information about Parish activities.
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.
I am also looking for Volunteers to move the power-points on during the Sunday Masses, Vigil 4pm, 9.30am & 11am. It is very easy to operate, if we get enough volunteers for each Mass we would put a wee rota together. It would take a wee bit of pressure off me.
Confirmation: St. Peter's & St. Mark's Monday 22nd February 2027 7pm Mass First Confession: St. Peter's Monday March 15th 2027 6.30pm St. Mark's Tuesday March 16th 2027 6.30pm First Communion: St. Peter's Saturday May 8th 2027 10am Mass St. Mark's Saturday May 15th 2027 10am Mass
A parishioner Cara Quigley is volunteering in a Catholic School in Kenya. She is looking for donations of the following: 1. Story books. 2. Flash cards (Alphabet, Numbers & Shapes). 3. White Board Pens. 4. Educational Toys (Building Blocks etc). 5. Sensory Materials. 6. Pencils (Normal & Coloured). 7. Crayons. 8. Skipping Ropes. She leaves on the 18th July 2026 Last pick up date is Sunday 12th July 2026
Parish Priest Notices
Important items highlighted by Fr. Frank These will contain news elements & important requests
Please pray for Our Sick : Margaret Callaghan Doreen Cleary, Neil Boyle, John Rielly Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Mary Coyle, Lesley Watson (Spain) Maureen McHugh, Margaret Burke, Marie White, Kathleen Daly, John McGuire, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Jill Brown, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Bill Allan, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, David Borland, Margaret Park, and all our sick. .
Our Recently Dead Ruth Leabody, Mary Coyle, Bobby Frew, Jim Kennedy (Strathaven), John McKenzie Month Minds & Anniversaries Ann & Hugh Rodgers, Pat Dougan, John Smith, William Smith, Peter McGarry, Raymond Findlater Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday
This Week’s Book of Remembrance Monday: Catherine Rattigan, William Reilly Tuesday: James McDaide, Andrew Cornes Wednesday Maureen Fallon , Rose Anne Connachan, Helen Dargue Thursday: Catherine Gustinella Friday: Martin Keenan, Paddy Green, Benny Rooney, Susan Corns, Mary Ellicott Saturday: James Quinn, Matthew Munro, Stewart Johnston, John Martin, Edward Fallon Jnr, Mary Gallacher,  Gwen Divers Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
NEW & COMING SOON
Important items highlighted by Fr. Frank. These will contain news elements & important requests
“On this rock I will build my Church.”
First Reading 1 Kings 3:5,7-12 Solomon pleases God when he asks for a wise and understanding heart to better govern the people. Responsorial Psalm Psalm 119:57,72,76-77,127-130 The law of the Lord is more precious than silver and gold. Second Reading Romans 8:28-30 God chose us to be conformed to the image of his Son. Gospel Reading Matthew 13:44-52 (shorter form: Matthew 13:44-46) Jesus teaches about the Kingdom of Heaven.  Background on the Gospel Reading Today’s Gospel concludes three weeks of readings from the 13th Chapter of Matthew’s Gospel. Throughout these three weeks we have heard Jesus teaching crowds about the kingdom of heaven, and we have heard Jesus interpret some of his teachings for the disciples. In this week’s Gospel, Jesus offers three more short parables. The first two parables describe the great value of the kingdom of heaven. In the first parable, Jesus says that the kingdom of heaven is like a buried treasure that is worth possessing even if it means giving up everything else. In the second parable, Jesus proposes that the kingdom of heaven is like a pearl of great worth for which one will sell everything else to possess. These parables teach us that we are to place everything we value in the service of the pursuit of the Kingdom of God. The third parable that Jesus proposes in today’s Gospel is different from the first two, but it is reminiscent of the parable of the sower heard in last week’s Gospel. The kingdom of heaven is compared to fishing with a wide net. After the fish have been collected, the good fish are kept and the bad fish are thrown away; so too, in the final judgment, will the wicked and the righteous be separated. Today’s Gospel concludes with a curious statement about the scribe who understands the kingdom of heaven. Here a metaphor is offered: this scribe is like the head of a household who “brings from his storeroom both the new and the old.” The scribes referred to here are experts of Mosaic law. It is possible that Jesus is here instructing the early Christian community on how to proceed in the interpretation of Jewish law with respect to Jesus’ “new” teaching. Jesus’ teaching about the kingdom of heaven does not replace the Jewish tradition; it interprets it in a different light.
First Reading Wisdom 12:13,16-19 God has shown himself to be a God of justice and mercy. Responsorial Psalm Psalm 86:5-6,9-10,15-16 A prayer to God for mercy. Second Reading Romans 8:26-27 The Spirit intercedes for us with God. Gospel Reading Matthew 13:24-43 (shorter form: Matthew 13:24-30) Jesus offers parables about the Kingdom of Heaven and explains them to his disciples.  Background on the Gospel Reading In today’s Gospel, Jesus offers three parables to describe the Kingdom of Heaven. He also explains why he speaks to the crowds in parables and interprets the parable of the sower for the disciples. This reading is a continuation of Jesus’ discourse that we began reading last Sunday. All three parables use commonplace experiences to describe aspects of the Kingdom of Heaven. The first parable is longer and more detailed than the next two, and it alerts us to the two-fold reality of the Kingdom of Heaven. The beginnings of the Kingdom of Heaven can be found in this world. The fruition of the Kingdom of Heaven, however, will not be realized until the final judgment. In the meantime, as Jesus’ explanation to the disciples cautions, any effort to judge the progress of the Kingdom of Heaven is premature. Only God, in the final judgment, will distinguish the fruit of the Kingdom of Heaven and offer its reward. The second and third parables call to our attention the abundance that will result from the small beginnings of the Kingdom of Heaven. Just as a mustard seed—the smallest of all seeds—will become a large bush, so too God will bring his Kingdom to full bloom. As a small amount of yeast will leaven the entire batch of bread, so too God will bring about the expansion of his Kingdom. In each case the image is of the superabundance that God brings out of even the smallest of signs of the Kingdom. Contained within these parables are words of caution as well as words of consolation. In the parable of the sower we are warned against judging others. To judge and uproot the “weeds” prematurely will harm the wheat; final judgment rests with God. In the parables of the mustard seed and the yeast, we are consoled by the message that God can work wonders and produce abundance from even the smallest beginnings of the Kingdom of Heaven.
First Reading Isaiah 55:10-11 The Word of the Lord shall achieve its purpose. Responsorial Psalm Psalm 65:10-14 A prayer of praise to God for his abundance. Second Reading Romans 8:18-23 Together with all of creation, we await God’s redemption. Gospel Reading Matthew 13:1-23 (shorter form: Matthew 13:1-9) Jesus teaches that the kingdom of heaven is like seed that has been sown on good soil.  Background on the Gospel Reading Today’s Gospel marks the beginning of the third long discourse given by Jesus in the Gospel of Matthew. Over the next few weeks, the Gospel readings will consist of the entire 13th Chapter of Matthew’s Gospel, a lengthy teaching discourse. Throughout this discourse, Jesus will offer several parables to illustrate for his listeners what he means by the kingdom of heaven. He begins with the parable of the sower, which appears rather straightforward—of course seeds grow best in good soil. Seeds that miss the soil, are sown on rocky ground, or are sown among other plants will not grow. The surprise in the parable is the enormous yield of the seed that is sown on good soil. Jesus then explains his use of parables. Jesus seems to suggest that he uses parables to teach because the meanings of parables are not self-evident. The hearer must engage in some degree of reflection in order to comprehend the message of a parable. In this way, the medium—the parable—models the point of the parable of the sower. Those who are willing to engage themselves in the effort to understand will be rewarded by the discovery of the message and will bear fruit. To bring home the point, Jesus interprets the parable of the sower to his disciples. The different types of soil in which the seeds are sown are metaphors for the disposition with which each individual hears the teaching about the kingdom of heaven. Some will be easily swayed away from the kingdom of heaven. Some will receive it for a time but will lose it when faced with difficulties. Some will hear the word but will then permit other cares to choke it out. Yet some will receive it well, and the seed will produce abundant fruit.
USEFUL
Resources
Our Parish Schools OUR PARIOur SH SCHOOLS
St Peters Parish serves St Mark's and St Peter's primary school here in Hamilton. We provide spiritual guidance and sacramental support for both the teachers and the pupils; you can find out more about our schools by following the links below.
Bishop Toal, Mother Mary and Pope Francis videos
Vocations
Are you feeling increasingly compelled to spend time with Jesus? Do you find that your time is spent seeking him and all things connected with him?
If you have questions and you need some help with the answers, then firstly pray and ask the Holy Spirit to help you to understand what it is Jesus wants from you. Then, if you would like to talk, contact our vocations department; we can give you some guidance on how to further discern God's calling.
