St. Peter's Parish Hamilton
You are very welcome to our parish website. We invite all visitors to join us in community and worship here at St Peter's Catholic Church. You will find our parishioners dedicated to the teachings given to us in the Gospel. May God bless you, and thank you for taking the time to visit this website; we would love to see you at Church should you find yourself in the area.
Times of Sunday Masses
4pm Vigil, 9.30am & 11am
Times of Weekday Masses
Tuesday to Saturday 10am
New paragraph
24th October Mass of the Sick 10am Mass 7th November Annual Mass for the Dead 10am Mass
First Reading Isaiah 55:6-9 God's ways are far beyond the ways of human beings. Responsorial Psalm Psalm 145:2-3,8-9,17-18 God is near to those who call upon him. Second Reading Philippians 1:20c-24,27a Paul tells the Philippians to live for Christ. Gospel Reading Matthew 20:1-16 In the parable of the workers in the vineyard, Jesus teaches about God's generous mercy. Background on the Gospel Reading In today's Gospel, Jesus moves from Galilee to teach in Judea where he is sought out by great crowds and tested by the Pharisees on issues such as marriage and divorce. Jesus also encounters a rich young man who is unable to accept Jesus' demand that he leave his possessions to follow him. Jesus' response to the rich young man sounds very much like the conclusion we will find in today's Gospel: the first will be last and the last will be first. On the surface, the parable of the workers in the vineyard appears to be an offense to common sense. Those who work a longer day ought to be paid more than those who work just an hour or two. When viewed in this way, the landowner seems unfair. That is because we are reading into the parable our own preconceived notions of how fairness and equality should be quantified. A close read shows us that the landowner paid on the terms that were negotiated. The landowner, it seems, has acted completely justly. The parable goes beyond that, however, and we come to see that the landowner is not simply just, he is exceptionally just. He is radically just. He has given those who labored in the field for a full day their due pay. But he has also given a full-day's wage to those who worked only a single hour. No one is cheated, but a few receive abundantly from the landowner just as we receive from God more than what is merely justifiable or due. God, like the landowner, is radically just and abundantly generous. The workers who complain are made to look foolish as they lament the fact that landowner has made all workers equal. Indeed, what more could one ask for than to be treated as an equal at work or anywhere else? The parable reminds us that although God owes us nothing, he offers abundantly and equally. We are occasionally tempted to think that our own actions deserve more reward, more of God's abundant mercy, than the actions of others. But God's generosity cannot be quantified or partitioned into different amounts for different people. When we think that way, we are trying to relate to God on our terms rather than to accept God's radically different ways.
From Friday 25th September to Sunday 4th October. St. Francis' Peace Prayer will be said at the end of every Mass. Monday 28th September A Parish Mass for St. Peter's in St. John Olgivie Church7pm. Veneration of Relic of St. Francis' at the End of the Mass. I will celebrate the Mass. Bus will be available to take you to St. John Olgivie's if you do not have transport. List at back of the Church. Sunday 4th October Feast of St. Francis of Assisi Blessing of Pets After 11am Mass
First Reading Ezekiel 33:7-9 The Son of Man is appointed as guardian of Israel. Responsorial Psalm Psalm 95:1-2,6-9 Song of praise to God, our salvation. Second Reading Romans 13:8-10 The Law is summarized in the commandment to love your neighbor as yourself. Gospel Reading Matthew 18:15-20 Jesus teaches his disciples how to settle disputes in the Church. Background on the Gospel Reading Today’s Gospel reading is taken from a chapter of Matthew’s Gospel, which is sometimes called the “discourse on the Church” or the “church order” discourse. In this part of Matthew’s Gospel, Jesus speaks more directly about matters of Church discipline and order. In today’s reading we find one of only three instances in which Jesus uses the word church in Matthew’s Gospel. In Matthew’s record of Jesus’ teaching, we can hear echoes of the kinds of issues faced by the early Christian community. In the first part of the “discourse on the Church” (Matthew 18:1-14), Matthew addresses the Christian community’s concerns about rank. Jesus responds to the disciples’ question about who is greatest in the kingdom of heaven. Jesus indicates that those who wish to enter the kingdom of heaven must be like children, and he cautions those leaders who might lead these “little ones” astray. He also responds with the parable of the lost sheep, indicating how God will seek out and bring back those “little ones” who have strayed. In today’s Gospel reading, Matthew 18:15-20, Jesus addresses a common occurrence in the Christian community: a dispute between two members of the Church. Jesus outlines a procedure for settling such matters fairly. The victim should privately address the offender and attempt to resolve the dispute without outside involvement. If that fails, then the victim should bring two or three witnesses and confront the offender again. If the dispute is still unresolved, the matter should be brought to the attention of the entire community. If the offender refuses to adhere to the reparations prescribed by the community, then Jesus suggests that the offender may be expelled from the Church. Jesus does not discourage disagreement within the community of the Church; he acknowledges the reality of conflict and error and offers his disciples a means for addressing such matters. It is in the conclusion to this teaching that the message of hope is found: Jesus is present with the community and will guide the community in its relations. If decisions are taken in prayer, then the community can be assured of God’s assistance.
Quote of the week
"The fear of death follows from the fear of life. A man who lives
fully is
prepared to die at any time - Author unknown
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Parish News
Our very latest news updates and information about Parish activities.
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.
Coffee Morning Every Tuesday starting from 29th September in the Side Chapel after the 10am Mass.
I am also looking for Volunteers to move the power-points on during the Sunday Masses, Vigil 4pm, 9.30am & 11am. It is very easy to operate, if we get enough volunteers for each Mass we would put a wee rota together. It would take a wee bit of pressure off me.
Confirmation: St. Peter's & St. Mark's Monday 22nd February 2027 7pm Mass First Confession: St. Peter's Monday March 15th 2027 6.30pm St. Mark's Tuesday March 16th 2027 6.30pm First Communion: St. Peter's Saturday May 8th 2027 10am Mass St. Mark's Saturday May 15th 2027 10am Mass
Parish Priest Notices
Important items highlighted by Fr. Frank These will contain news elements & important requests
Please pray for Our Sick : Margaret Callaghan Doreen Cleary,Neil Boyle, John Rielly, Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Marie White,Lesley Watson (Spain) John McGuire, Maureen McHugh,Margaret Burke, Kathleen Daly, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, Margaret Park, Alana Hepburn, Michael Ritchie, Hugh O'Donnell, and all our sick. .
Our Recently Dead Rosemarie Burns, Thomas McNutt Month Minds & Anniversaries Betty King, Ann Durnian, Elizabeth & Stuart Johnston, Aldo Valente, Maureen Sheridan, James Whyte, Pat Dougan Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday
This Week’s Book of Remembrance Monday: Catherine Rattigan, William Reilly Tuesday: James McDaide, Andrew Cornes Wednesday Maureen Fallon , Rose Anne Connachan, Helen Dargue Thursday: Catherine Gustinella Friday: Martin Keenan, Paddy Green, Benny Rooney, Susan Corns, Mary Ellicott Saturday: James Quinn, Matthew Munro, Stewart Johnston, John Martin, Edward Fallon Jnr, Mary Gallacher, Gwen Divers Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
NEW & COMING SOON
Important items highlighted by Fr. Frank. These will contain news elements & important requests
“On this rock I will build my Church.”
First Reading Isaiah 55:6-9 God's ways are far beyond the ways of human beings. Responsorial Psalm Psalm 145:2-3,8-9,17-18 God is near to those who call upon him. Second Reading Philippians 1:20c-24,27a Paul tells the Philippians to live for Christ. Gospel Reading Matthew 20:1-16 In the parable of the workers in the vineyard, Jesus teaches about God's generous mercy. Background on the Gospel Reading In today's Gospel, Jesus moves from Galilee to teach in Judea where he is sought out by great crowds and tested by the Pharisees on issues such as marriage and divorce. Jesus also encounters a rich young man who is unable to accept Jesus' demand that he leave his possessions to follow him. Jesus' response to the rich young man sounds very much like the conclusion we will find in today's Gospel: the first will be last and the last will be first. On the surface, the parable of the workers in the vineyard appears to be an offense to common sense. Those who work a longer day ought to be paid more than those who work just an hour or two. When viewed in this way, the landowner seems unfair. That is because we are reading into the parable our own preconceived notions of how fairness and equality should be quantified. A close read shows us that the landowner paid on the terms that were negotiated. The landowner, it seems, has acted completely justly. The parable goes beyond that, however, and we come to see that the landowner is not simply just, he is exceptionally just. He is radically just. He has given those who labored in the field for a full day their due pay. But he has also given a full-day's wage to those who worked only a single hour. No one is cheated, but a few receive abundantly from the landowner just as we receive from God more than what is merely justifiable or due. God, like the landowner, is radically just and abundantly generous. The workers who complain are made to look foolish as they lament the fact that landowner has made all workers equal. Indeed, what more could one ask for than to be treated as an equal at work or anywhere else? The parable reminds us that although God owes us nothing, he offers abundantly and equally. We are occasionally tempted to think that our own actions deserve more reward, more of God's abundant mercy, than the actions of others. But God's generosity cannot be quantified or partitioned into different amounts for different people. When we think that way, we are trying to relate to God on our terms rather than to accept God's radically different ways.
From Friday 25th September to Sunday 4th October. St. Francis' Peace Prayer will be said at the end of every Mass. Monday 28th September A Parish Mass for St. Peter's in St. John Olgivie Church7pm. Veneration of Relic of St. Francis' at the End of the Mass. I will celebrate the Mass. Bus will be available to take you to St. John Olgivie's if you do not have transport. List at back of the Church. Sunday 4th October Feast of St. Francis of Assisi Blessing of Pets After 11am Mass
First Reading Ezekiel 33:7-9 The Son of Man is appointed as guardian of Israel. Responsorial Psalm Psalm 95:1-2,6-9 Song of praise to God, our salvation. Second Reading Romans 13:8-10 The Law is summarized in the commandment to love your neighbor as yourself. Gospel Reading Matthew 18:15-20 Jesus teaches his disciples how to settle disputes in the Church. Background on the Gospel Reading Today’s Gospel reading is taken from a chapter of Matthew’s Gospel, which is sometimes called the “discourse on the Church” or the “church order” discourse. In this part of Matthew’s Gospel, Jesus speaks more directly about matters of Church discipline and order. In today’s reading we find one of only three instances in which Jesus uses the word church in Matthew’s Gospel. In Matthew’s record of Jesus’ teaching, we can hear echoes of the kinds of issues faced by the early Christian community. In the first part of the “discourse on the Church” (Matthew 18:1-14), Matthew addresses the Christian community’s concerns about rank. Jesus responds to the disciples’ question about who is greatest in the kingdom of heaven. Jesus indicates that those who wish to enter the kingdom of heaven must be like children, and he cautions those leaders who might lead these “little ones” astray. He also responds with the parable of the lost sheep, indicating how God will seek out and bring back those “little ones” who have strayed. In today’s Gospel reading, Matthew 18:15-20, Jesus addresses a common occurrence in the Christian community: a dispute between two members of the Church. Jesus outlines a procedure for settling such matters fairly. The victim should privately address the offender and attempt to resolve the dispute without outside involvement. If that fails, then the victim should bring two or three witnesses and confront the offender again. If the dispute is still unresolved, the matter should be brought to the attention of the entire community. If the offender refuses to adhere to the reparations prescribed by the community, then Jesus suggests that the offender may be expelled from the Church. Jesus does not discourage disagreement within the community of the Church; he acknowledges the reality of conflict and error and offers his disciples a means for addressing such matters. It is in the conclusion to this teaching that the message of hope is found: Jesus is present with the community and will guide the community in its relations. If decisions are taken in prayer, then the community can be assured of God’s assistance.
USEFUL
Resources
Our Parish Schools OUR PARIOur SH SCHOOLS
St Peters Parish serves St Mark's and St Peter's primary school here in Hamilton. We provide spiritual guidance and sacramental support for both the teachers and the pupils; you can find out more about our schools by following the links below.
Bishop Toal, Mother Mary and Pope Francis videos
Vocations
Are you feeling increasingly compelled to spend time with Jesus? Do you find that your time is spent seeking him and all things connected with him?
If you have questions and you need some help with the answers, then firstly pray and ask the Holy Spirit to help you to understand what it is Jesus wants from you. Then, if you would like to talk, contact our vocations department; we can give you some guidance on how to further discern God's calling.
