Please pray for Our Sick : Margaret Callaghan Doreen Cleary, Neil Boyle, John Rielly Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Mary Coyle, Lesley Watson (Spain) Maureen McHugh, Margaret Burke, Marie White, Kathleen Daly, John McGuire, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Jill Brown, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Bill Allan, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Elizabeth Miller, Carol Corr and all our sick.

A Defibrillator will be installed in our front car park. The Scottish Ambulance Service Training will take place on Tuesday 5th May 2026 from 6pm-8pm. If you are interesting in the training contact Fr. Frank asap. It will open to be used by the whole community.

Wednesday 9.30-9.50am 6pm-7pm Thursday 5pm-6pm Friday & Saturday 9.30-9.50am

Dear Sisters and Brothers in Christ, Following a request from the Holy See, the Bishops of Scotland have been invited to reflect on how the structures of the Church in our country can best serve her mission in the years ahead, specifically whether the present situation of eight dioceses is suitable. We are all aware of the challenges before us — fewer clergy, changing patterns of practice, and increasing pressures on our diocesan resources, among other things. Yet our mission remains unchanged: to proclaim the Gospel and to lead our people to Christ. Two possible pathways are being proposed for careful discernment: developing deeper cooperation and the sharing of resources across dioceses within our present structures, or the merging of some dioceses. In order to best inform ourselves and the Holy See, each bishop will engage with his diocese over the coming months for the first part of this process. Everyone will be given the opportunity to pray, reflect, and contribute. Following-on from the presentation of a discussion paper, responses from each diocese will contribute to the initial findings which will be given to the Holy See in the Autumn. This is not simply an administrative exercise. It is a pastoral and missionary response to our changing landscape. This process will ensure our Church in Scotland will continue to grow ever more missionary, more Christ-centred, and more collaborative in the service of God’s people.  Entrusting this work to the guidance of the Holy Spirit and to the intercession of Our Lady, we move forward together with confidence and renewed hope. The Bishops of Scotland

First Reading Ezekiel 37:12-14 God will open the graves and restore the people of Israel. Responsorial Psalm Psalm 130:1-8 With the Lord is forgiveness and mercy. Second Reading Romans 8:8-11 The Spirit of God dwells in you. Gospel Reading John 11:1-45 (shorter version John 11:3-7,17,20-27,33b-45) Jesus raises Lazarus from the dead. Background on the Gospel Reading Our Gospel on this day, the fifth Sunday of Lent, is again taken from the Gospel according to John. The reading from John continues the break from Cycle A’s focus on the Gospel of Matthew. Today’s Gospel reading recounts another sign, or miracle, found in John’s Gospel, the raising of Lazarus. As our catechumens move closer to the celebration of their Baptisms at the Triduum, today’s reading invites us to reflect upon what it means to call Jesus the Resurrection and the life. The context for the story of the raising of Lazarus is the Jewish leaders’ growing animosity toward Jesus. Jesus has been in Jerusalem, taking part in the feast of the Dedication, which we have come to know as Hanukkah. The people have been pressing him to declare plainly whether he is the Messiah. Jesus tells them to look to his works, which testify to his coming from God. Many do not believe Jesus, however, and some try to stone him for blasphemy. Into this scene of confrontation, Mary and Martha, the sisters of Lazarus, send word to Jesus that his friend is ill. Jesus is said to love Mary, Martha, and Lazarus, but he delays his journey for two days. The delay heightens the drama and shows Jesus’ obedience to God, who is to be glorified through Lazarus’s resurrection. When Jesus finally declares that he will journey to Bethany, his disciples fear for his life. Thomas declares that he and the other disciples should prepare to die with Jesus. The scene described at Bethany is a sad one. Martha meets Jesus weeping and saying that if Jesus had been there, Lazarus would not have died. Yet she remains confident that God will do whatever Jesus asks. Martha affirms her belief that there will be a resurrection of the dead in the last days. Then Martha’s sister, Mary, comes to Jesus with the same confidence, saying that Jesus could have cured Lazarus. Jesus asks to be brought to Lazarus’s tomb where he prays and calls Lazarus out from the tomb. At this sign, many come to believe in Jesus, but others take word of the miracle to the Jewish authorities, who begin their plans for Jesus’ death. Set against the backdrop of Jesus’ impending death, many elements of the raising of Lazarus foreshadow the good news of Jesus’ own Resurrection. Jesus, facing the conflict with the Jewish authorities, acts in complete obedience to God. In raising Lazarus, Jesus shows his power over death so that when Jesus dies, those who believe in him might remember that and take hope. Just as Jesus calls for the stone to be rolled away from Lazarus’s tomb, so too will the disciples find the stone rolled away from Jesus’ tomb. With our catechumens preparing for their Baptism at Easter, the Gospel today calls us to reflect on Baptism as a dying and rising with Jesus. In Baptism we die to sin’s power over us, rising as children of God. In Baptism we join ourselves with Christ, who conquered death once and for all so that we who believe in him may have eternal life. With Martha and Mary, we are called to profess our belief that Jesus is indeed the Resurrection and the life.

St. Peter's This Monday 6.30pm St. Mark's This Tuesday 6.30pm We are looking for prayer partners for our children. Their names are on the back wall of the church. Please sign up to pray for them.  Please pray for them in their next step in their faith journey, Thank You

We begin the fifth week of lent this weekend it is a new stage in the Lenten Season we will cover the statues and take down all the pictures in the Church. The reason we do this is: The practice of veiling images alerts us that something is different, it can be startling at first, but the last two weeks of Lent are a time of immediate preparation for the celebration of the Sacred Triduum. The veils are hard to miss and they serve as a reminder to get ready! The veiled images build within us a longing for Easter Sunday. The veils seem out of place, and even counterintuitive. It can seem strange that the crucifix is covered up during Passiontide. Through this absence of images, our senses are heightened and we become more aware of what is missing. Similarly, the suppression of the Alleluia during Lent effectively demonstrates that we are in exile from our true Home, where the angels sing Alleluia without ceasing. When images are unveiled before the Easter Vigil, we are reminded that we, in a sense, live in a veiled world. It is through our own death that we are able to see our true home, and the veil is lifted. Christ lifts the veil through His Resurrection. Jesus told her, “ I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die." John 11:25-26

Our Recently Dead Peter Phairs, John McDonald,Geraldine McAuley Month Minds & Anniversaries Mary Warnock, John Quinn, Philip Cocozza, Thomas Daly Snr.,Tracey Archibald, Molly Rooney, Niamh, Niall & Derek James Rooney, Charlie Connor, Peter McGilvary Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday

First Reading Exodus 17:3-7 God tells Moses to bring forth water from the rock. Responsorial Psalm Psalm 95:1-2,6-9 Sing joyfully in the presence of the Lord. Second Reading Romans 5:1-2,5-8 Christ died for us while we were still sinners. Gospel Reading John 4:5-42 Jesus reveals himself to the Samaritan woman at the well. (shorter form: John 4:5-15,19b-26,39a,40-42) On this Sunday and the next two Sundays, we break from reading the Gospel of Matthew to read from John’s Gospel. The Gospel of John is the only Gospel not assigned to a particular liturgical year. Instead, readings from John’s Gospel are interspersed throughout our three-year liturgical cycle. In today’s Gospel, the dialogue between Jesus and a woman from Samaria is among the most lengthy and most theological found in Scripture. The most startling aspect of the conversation is that it happens at all. Jesus, an observant Jew of that time, was expected to avoid conversation with women in public. The animosity between the Jews and the Samaritans should have prevented the conversation as well. The woman herself alludes to the break from tradition: “How can you, a Jew, ask me, a Samaritan woman, for a drink?” Yet Jesus not only converses with the woman, he also asks to share her drinking vessel, an action that makes him unclean according to Jewish law. The initial conversation between Jesus and the woman is better understood if we consider the importance of water, especially in the climate of Israel. At first, the woman understands Jesus’ promise of “living water” in a literal sense: “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” With no running water, the daily trip to the well by the women of the community was of paramount importance. The women of the town would have traveled to the well in the early morning, but this woman came to the well at noon, the hottest time of the day. The timing of her visit is a clear sign that she is an outcast within the Samaritan community. We learn in her conversation with Jesus that she is an outcast because of her “many husbands.” Behind the conversation lies the animosity and rivalry between the Jews and the Samaritans. Samaritans shared Jewish ancestry, but Samaritans had intermarried with foreigners when they lived under the rule of the Assyrians. Samaritan religion included worship of Yahweh, but was also influenced by the worship of other gods. When the Jews refused Samaritan help in the building of the Temple at Jerusalem, the Samaritans eventually built a temple for themselves at Mt. Gerizim (the same mountain mentioned by the woman at the well). Like the Jews, the Samaritans believed that a Messiah would come. The high point of the conversation is when Jesus reveals himself to her as the Messiah. His answer to the Samaritan woman’s questions about worship is meant to predict a time when worshiping in truth and spirit will become the way to worship. After the conversation, the Samaritan woman becomes a disciple. Even though she is an outcast and not a Jew, she returns to her town to lead others to Jesus and to wonder whether she has found the Messiah. The Samaritan townspeople return with her to meet Jesus for themselves, and many are said to come to believe in him. The significance of the encounter between Jesus and the Samaritan woman has many levels. The first is personal: The woman is herself converted to belief in Jesus as Messiah because he knows her sin but speaks with her just the same. The second is social: Having come to know Jesus as the Messiah, the Samaritan woman becomes an evangelist to her own people.  The third level of the story is educational: Jesus uses his encounter with the Samaritan woman to teach his disciples that God’s mercy is without limit. The disciples return from their shopping quite confused to find Jesus talking with a Samaritan, and a woman at that! But the conversion of the Samaritan townspeople is a foretaste of the kind of open community that will be created among those who believe that Jesus is the Messiah.