Reflections on the Daily Readings 18th October 2021

Webmaster • October 16, 2021

Monday 18th October


FEAST OF LUKE, EVANGELIST

First in line for Marian devotion


As the author of the Gospel of Luke and the Acts of the Apostles, Luke the Evangelist penned over a quarter of the New Testament—more than anyone else. The Virgin Mary has a special place in his gospel—it is only here that we find the story of the Annunciation, her visit to Elizabeth, the Presentation of the infant Jesus in the temple, and the finding of the child Jesus preaching in the temple. In art, Luke is sometimes depicted painting images of Mary (and he is the patron saint of painters). Revisit the richness of what we know about Mary thanks to Luke by giving his gospel another good read.


Today's readings: 2 Timothy 4:10-17b; Luke 10:1-9 (661).

“The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”



Tuesday 19th October


MEMORIAL OF JOHN DE BRÉBEUF AND ISAAC JOGUES, PRIESTS, AND COMPANIONS, MARTYRS

Learn the language of God’s love


In 1642, Jesuit missionary John de Brébeuf penned “The Huron Carol.” Drawing from the experience of indigenous Americans, it lauds a babe born into modest means— wrapped in a “ragged robe of rabbit skin.” Instead of shepherds and Magi, Native American hunters and chiefs arrive to pay homage to “Jesus, your King.” While the famous Canadian carol comes under some cultural scrutiny in modern times, it also gets credit for preserving the Huron/Wendat language it was written in. Mostly, it reminds us to speak other people’s languages—figuratively, if not literally—when sharing the Good News.


Today's readings: Romans 5:12, 15b, 17-19, 20b-21; Luke 12:35-38 (474).

“Where sin increased, grace overflowed all the more.”



Wednesday 20th October


MEMORIAL OF PAUL OF THE CROSS, PRIEST

Need some passion in your life?


“Passion” is a fiery word with various meanings, from an intense love relationship to an activity that we give our all to. Christians also have a unique understanding of “passion” as the suffering and death of Jesus. Saint Paul of the Cross was so fired up by this that he founded a religious community dedicated to the Passion of Jesus. But wait a minute, how did we get from intense love to suffering? Paul makes the connection for us—the Passion is about Jesus’ great love, a love so great that he was willing to suffer and die for us. Take a moment to reflect anew what you live—or would die—passionately for.


Today's readings: Romans 6:12-18; Luke 12:39-48 (475).

“But thanks be to God that . . . you have become obedient from the heart.”


Thursday 21st October


God at work


Summer vacations are now a faded memory as workplaces and schools operate at full swing. The Catholic Church has a rich tradition of seeing work as more than a necessity and duty. Through work we transform nature—a creative act, just as God’s ongoing creation of the world is a creative act. A job that contributes to well-being can also be a path toward personal fulfillment. Whatever your work involves today, offer it up to God and take note of how God is able to work through you.


Today's readings: Romans 6:19-23; Luke 12:49-53 (476).

“I have come to set the earth on fire, and how I wish it were already blazing!


Friday 22nd October


MEMORIAL OF JOHN PAUL II, POPE

Reasonable faith


In this era of “alternative facts,” it is challenging to find the truth. Saint John Paul II gave us good counsel on seeking truth. In the encyclical letter Fides et Ratio (“Faith and Reason”) he wrote, “. . . believers do not surrender. They can continue on their way to the truth because they are certain that God has created them ‘explorers,’ whose mission it is to leave no stone unturned, though the temptation to doubt is always there. Leaning on God, they continue to reach out, always and everywhere, for all that is beautiful, good and true.” How might you be an “explorer” in situations where truth is difficult to find?


Today's readings: Romans 7:18-25a; Luke 12:54-59 (477).

“Why do you not judge for yourselves what is right?”



Saturday 23rd October


MEMORIAL OF JOHN OF CAPISTRANO, PRIEST

You get as good as you give


Jesus, his disciples, and the early evangelists were all clear about one thing: “the wages of sin is death.” Beyond physical death, the selfishness of sin cuts off our relationship with God and the opportunity for true peace and joy. Paying attention to the needs of others as well as yourself keeps us alive in Christ. Study after study shows that happiness comes from social connectedness and a spirit of generosity. Franciscan Saint John Capistrano says of the faithful: “The brightness of their wisdom must make them like the light of the world that brings light to others.” Ponder the ways that you can acquire wisdom to share with others.


Today's readings: Romans 8:1-11; Luke 13:1-9 (478).

“The concern of the flesh is death, but the concern of the spirit is life and peace.”


By Webmaster • September 18, 2026
Please pray for Our Sick : Margaret Callaghan Doreen Cleary,Neil Boyle, John Rielly, Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Marie White,Lesley Watson (Spain) John McGuire, Maureen McHugh,Margaret Burke, Kathleen Daly, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, Margaret Park, Alana Hepburn, Michael Ritchie, Hugh O'Donnell, and all our sick. .
By Webmaster • September 18, 2026
 24th October Mass of the Sick 10am Mass 7th November Annual Mass for the Dead 10am Mass
By Webmaster • September 18, 2026
First Reading Isaiah 55:6-9 God's ways are far beyond the ways of human beings. Responsorial Psalm Psalm 145:2-3,8-9,17-18 God is near to those who call upon him. Second Reading Philippians 1:20c-24,27a Paul tells the Philippians to live for Christ. Gospel Reading Matthew 20:1-16 In the parable of the workers in the vineyard, Jesus teaches about God's generous mercy. Background on the Gospel Reading In today's Gospel, Jesus moves from Galilee to teach in Judea where he is sought out by great crowds and tested by the Pharisees on issues such as marriage and divorce. Jesus also encounters a rich young man who is unable to accept Jesus' demand that he leave his possessions to follow him. Jesus' response to the rich young man sounds very much like the conclusion we will find in today's Gospel: the first will be last and the last will be first. On the surface, the parable of the workers in the vineyard appears to be an offense to common sense. Those who work a longer day ought to be paid more than those who work just an hour or two. When viewed in this way, the landowner seems unfair. That is because we are reading into the parable our own preconceived notions of how fairness and equality should be quantified. A close read shows us that the landowner paid on the terms that were negotiated. The landowner, it seems, has acted completely justly. The parable goes beyond that, however, and we come to see that the landowner is not simply just, he is exceptionally just. He is radically just. He has given those who labored in the field for a full day their due pay. But he has also given a full-day's wage to those who worked only a single hour. No one is cheated, but a few receive abundantly from the landowner just as we receive from God more than what is merely justifiable or due. God, like the landowner, is radically just and abundantly generous. The workers who complain are made to look foolish as they lament the fact that landowner has made all workers equal. Indeed, what more could one ask for than to be treated as an equal at work or anywhere else?  The parable reminds us that although God owes us nothing, he offers abundantly and equally. We are occasionally tempted to think that our own actions deserve more reward, more of God's abundant mercy, than the actions of others. But God's generosity cannot be quantified or partitioned into different amounts for different people. When we think that way, we are trying to relate to God on our terms rather than to accept God's radically different ways.
By Webmaster • September 18, 2026
Our Recently Dead Rosemarie Burns, Thomas McNutt Month Minds & Anniversaries Betty King, Ann Durnian, Elizabeth & Stuart Johnston, Aldo Valente, Maureen Sheridan, James Whyte, Pat Dougan Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday
By Webmaster • September 18, 2026
From Friday 25th September to Sunday 4th October. St. Francis' Peace Prayer will be said at the end of every Mass. Monday 28th September A Parish Mass for St. Peter's in St. John Olgivie Church7pm. Veneration of Relic of St. Francis' at the End of the Mass. I will celebrate the Mass. Bus will be available to take you to St. John Olgivie's if you do not have transport. List at back of the Church. Sunday 4th October Feast of St. Francis of Assisi Blessing of Pets After 11am Mass
By Webmaster • September 4, 2026
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.
By Webmaster • September 4, 2026
Coffee Morning Every Tuesday starting from 29th September in the Side Chapel after the 10am Mass.
By Webmaster • September 4, 2026
First Reading Ezekiel 33:7-9 The Son of Man is appointed as guardian of Israel. Responsorial Psalm Psalm 95:1-2,6-9 Song of praise to God, our salvation. Second Reading Romans 13:8-10 The Law is summarized in the commandment to love your neighbor as yourself. Gospel Reading Matthew 18:15-20 Jesus teaches his disciples how to settle disputes in the Church. Background on the Gospel Reading Today’s Gospel reading is taken from a chapter of Matthew’s Gospel, which is sometimes called the “discourse on the Church” or the “church order” discourse. In this part of Matthew’s Gospel, Jesus speaks more directly about matters of Church discipline and order. In today’s reading we find one of only three instances in which Jesus uses the word church in Matthew’s Gospel. In Matthew’s record of Jesus’ teaching, we can hear echoes of the kinds of issues faced by the early Christian community. In the first part of the “discourse on the Church” (Matthew 18:1-14), Matthew addresses the Christian community’s concerns about rank. Jesus responds to the disciples’ question about who is greatest in the kingdom of heaven. Jesus indicates that those who wish to enter the kingdom of heaven must be like children, and he cautions those leaders who might lead these “little ones” astray. He also responds with the parable of the lost sheep, indicating how God will seek out and bring back those “little ones” who have strayed. In today’s Gospel reading, Matthew 18:15-20, Jesus addresses a common occurrence in the Christian community: a dispute between two members of the Church. Jesus outlines a procedure for settling such matters fairly. The victim should privately address the offender and attempt to resolve the dispute without outside involvement. If that fails, then the victim should bring two or three witnesses and confront the offender again. If the dispute is still unresolved, the matter should be brought to the attention of the entire community. If the offender refuses to adhere to the reparations prescribed by the community, then Jesus suggests that the offender may be expelled from the Church.  Jesus does not discourage disagreement within the community of the Church; he acknowledges the reality of conflict and error and offers his disciples a means for addressing such matters. It is in the conclusion to this teaching that the message of hope is found: Jesus is present with the community and will guide the community in its relations. If decisions are taken in prayer, then the community can be assured of God’s assistance.
By Webmaster • August 28, 2026
First Reading Jeremiah 20:7-9 Jeremiah laments but cannot fail to speak in God’s name. Responsorial Psalm Psalm 63:2-6,8-9 Our souls yearn for God. Second Reading Romans 12:1-2 Paul encourages the Romans to stay faithful to God. Gospel Reading Matthew 16:21-27 Jesus speaks of his Passion and rebukes Peter for his objection. Background on the Gospel Reading Today’s Gospel continues the story that began in last week’s Gospel. Simon Peter was called the “rock” upon which Jesus would build his Church, and yet Peter continues to show the limitations of his understanding of Jesus’ identity. Now that the disciples have acknowledged that Jesus is the Messiah, Jesus confides in them the outcome of his ministry: he must suffer and die in Jerusalem to be raised on the third day. Peter rejects this prediction, and Jesus rebukes him severely, calling him “Satan.” In opposing this aspect of Jesus’ mission, Peter shows that he is no longer speaking based on the revelation from God but as a human being. Jesus then teaches all of the disciples about the difficult path of discipleship: to be Christ’s disciple is to follow in his way of the cross. Peter could not yet understand what it meant to call Jesus the Messiah. It is unlikely that the other disciples understood any better. Messianic expectations were a common aspect of first-century Judaism. Under Roman occupation, many in Israel hoped and prayed that God would send a Messiah to free the Jews from Roman oppression. The common view was that the Messiah would be a political figure, a king that would free Israel from Roman rule. This is perhaps what Peter envisioned when he was led to recognize Jesus as the Messiah. In this passage, however, Jesus is beginning to teach his disciples that he would be the Messiah in a different way.  Jesus would be more like the suffering servant described by the prophet Isaiah than the political liberator. Those who would be Jesus' disciples would be called to a similar life of service. Perhaps this is what Peter feared most in Jesus’ prediction of his Passion. He whom Jesus had called “rock” would also be called upon to offer himself in sacrifice and service to others. Christian leaders today are still called to sacrifice and serve others as Jesus did.
By Webmaster • August 28, 2026
There will be a change from this First Friday 4th September. Before both schools came together for the First Friday. This has been the case since I arrived here in St. Peter's. This needs to change because of the numbers of pupils in St. Marks. And after discussion with both headteachers, the change will look like this. 4th September (First Friday Mass) St.Peter's: The Church St. Mark's: The School 2nd October: (First Friday Mass) St. Mark's: The Church St.Peter's: The School And it continue like this.
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