This Sunday's Readings First Reading Genesis 2:7-9; 3:1-7 Eve and Adam eat from the tree that was forbidden to them by God. Responsorial Psalm Psalm 51:3-4,5-6,12-13,17 A prayer for mercy Second Reading Romans 5:12-19 Through the obedience of Jesus, many will be made righteous. (shorter form: Romans 5:12,17-19) Gospel Reading Matthew 4:1-11 Jesus fasts for 40 days in the desert and is tempted by the devil. Background on the Gospel Reading In each of the three Synoptic Gospels (Mark, Matthew, and Luke), after Jesus’ baptism by John, Jesus is reported to have gone to the desert to fast and pray for 40 days. In each case, while in the desert, Jesus is tempted by the devil. Matthew and Luke give more detail than Mark does, but each one tells how the devil tempts Jesus in the desert. In Matthew, as in Luke, the devil presents three temptations to Jesus. The devil tempts Jesus to use his power to appease his hunger; he tempts Jesus to put God’s promise of protection to the test; and he offers Jesus all of the kingdoms of the world if Jesus will worship the devil. In each case, Jesus resists the temptation, rebuking the devil with words from Scripture. The account of Jesus’ temptation in the desert is filled with allusions and parallels to the Old Testament, including the story of the people of Israel. The Israelites spent 40 years wandering in the desert in Exodus, for example, and Jesus spends 40 days in the desert. As the Israelites were tempted during the Exodus, so too is Jesus tempted. Each temptation offers insight into both God and the human condition. Jesus’ rejection of the temptations shows that he will not put God to the test. Grounding himself on the word and authority of Scripture, Jesus rebukes the devil, confident in God’s protection and faithfulness.  As we start our journey through Lent, our Sunday readings call us to adopt the same confidence that Jesus had in the face of temptation: God’s word alone will suffice; God’s promise of protection can be trusted; God alone is God.

Ash Wednesday 18th February What is Ash Wednesday? Ash Wednesday is the first day of Lent—and a wonderful opportunity to make yourself 100% available to God! How available to God are you? 50%? 75%? 96.4%? No matter what your answer, Ash Wednesday is the perfect time to decide that you will spend this Lent increasing that number. On Ash Wednesday, you can get your forehead blessed with ashes at Mass or a prayer service. These ashes are a reminder that we need to repent. Repentance is a powerful invitation. When John the Baptist first appeared in the desert of Judea, this was his message: “Repent, prepare the way of the Lord” (Matthew 3:2). Later, when Jesus began his ministry, he led with this message: “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). But what does it mean for us to repent, here and now, more than two thousand years later? It means the same as it did to the people walking around the dusty pathways in their sandals, trying to inch closer to Jesus as he passed through their town or village. Repent means “to turn back to God.” We all find ourselves needing to turn back to God many times a day, in ways small and large. It is not a matter of guilt and it is not a shameful thing. It is simply that we are a better version of ourselves when we return to his side!  Ash Wednesday Mass Times 18th February: Masses 7am, 10am & 6pm

The Sermon on the Mount continues as the focus of the Gospel readings during Winter Ordinary Time, and today’s passage from Matthew chapter 5 contains some of the most challenging verses in the Gospel. Before turning to that teaching, however, let’s consider the other readings. The First Reading comes from the Book of Sirach, also known by its Latin title Ecclesiasticus, or “Church Book,” so called because the early Church made extensive use of this wisdom text in moral instruction for catechumens and the faithful. Sirach reflects powerfully on moral freedom: If you choose, you can keep the commandments; they will save you. Before you are life and death, good and evil; whichever you choose shall be given you. Freedom of the will is one of God’s greatest gifts. God places before us the choice between good and evil and invites us to choose life. What is equally clear is that God does not choose sin or injustice on our behalf. The responsibility for our moral choices rests with us. The Second Reading continues from Saint Paul’s First Letter to the Corinthians. Writing to a Christian community surrounded by moral confusion, Paul reminds them that true wisdom does not come from the world, but from God: What eye has not seen and ear has not heard… what God has prepared for those who love him, God has revealed through the Spirit.  This reading complements Sirach beautifully. If the First Reading emphasizes our freedom to choose, the Second reminds us that God does not leave us unassisted. Through the grace of the Holy Spirit, God prepares us to live according to divine wisdom rather than worldly standards. Together, these readings lead us into today’s Gospel. Jesus makes it clear that he has not come to abolish the Law, but to fulfill it. He then calls his disciples to a righteousness that surpasses that of the scribes and Pharisees – not through legal technicalities, but through holiness of heart. Jesus’ striking examples – equating anger with murder and lust with adultery – may sound harsh to modern ears. Yet Matthew presents these teachings to a Jewish Christian community still shaped by strict legal interpretation. Jesus’ strong language is meant to awaken his listeners to the truth that holiness requires more than outward observance. It calls for an interior conversion, where the heart itself is transformed by God’s grace.