Reflections on the Daily Readings 30th August 2021

Webmaster • August 28, 2021

Monday 30th August


Remember your name


After being baptized with water, Catholics are anointed with oil and these words are said over them, “As Christ was anointed Priest, Prophet, and King, so may you live always as a member of his body . . .” That means we share in those offices of Christ. Those are big roles—how to live up to them? Priests worship and make offerings to God, prophets speak the truth and live the gospel, royalty leads and takes care of others. If you remind yourself regularly of the sacred titles you were given at Baptism, how might that help you fulfill your promise?


Today's readings: 1 Thessalonians 4:13-18; Luke 4:16-30

“Today this Scripture passage is fulfilled in your hearing.”




Tuesday 31st August


Hope works


Today, in Poland, it’s the Day of Solidarity and Freedom—a modern Independence Day celebration after years of oppressive Soviet rule. In the 1980s, labour activist Lech Walesa helped stoke the flames of democratic social change. But it was Poland’s favourite son, Pope John Paul II, who provided the spark. In his 1979 papal visit, John Paul II gave the people an electric hope that change was possible. “Let the Spirit descend and renew the face of the Earth. This Earth,” he said. Remember how solidarity and workers’ rights are cornerstones of Catholic Social Teaching.


Today's readings: 1 Thessalonians 5:1-6, 9-11; Luke 4:31-37 (432).

"They were all amazed and said to one another, 'What is there about his word?'"



Wednesday 1st September


Living waters run deep


The annual World Day of Prayer for the Care of Creation celebrated today “offers to individual believers and to the community a precious opportunity to renew our personal participation in this vocation as custodians of creation,” says Pope Francis, who elevated this day in 2015 with the publication of his encyclical on the care of creation, Laudato Si’. As we move past August, Water Quality Month, be particularly mindful of your stewardship over the precious resource of clean drinking water. May all of us “come to the water” together as we care for our common home.


Today's readings: Colossians 1:1-8; Luke 4:38-44 (433).

“I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.”

Thursday 2nd September


Get unstuck


In today’s gospel Simon Peter is so overcome by his own sinfulness, he tells Jesus to go away from him. What exactly is “sinfulness”? Lots of actions and inactions fall into that category, but the essence of Catholic teaching on sin is that it separates us from God. Selfishness, violence, and other sins drive a wedge between us and God. Peter knew that instinctively. Remove that wedge by asking God for forgiveness, and ponder what you can do to free yourself to reconcile a relationship that has become estranged.


Today's readings: Colossians 1:9-14; Luke 5:1-11

"Jesus said to Simon, ‘Do not be afraid; from now on you will be catching men.’”



Friday 3rd September


Memorial Of Gregory The Great, Pope,

Keep it all in balance


It’s never easy to find the right balance between sitting quietly and attentively on the sidelines and joining in the scrum of life’s adventures. Our life of prayer helps us to discern how best to hold these together and to respond with love for ourselves and the common good. Gregory was a Benedictine monk of the late sixth century and loved his life as a contemplative. Yet, when called upon to take the helm of a church suffering from the fall of Rome and the plague, he stepped up and found his calling expressed in new ways through prayer, caring for those in need, and leading compassionately. Find the right balance between action and contemplation.


Today's readings: Colossians 1:15-20; Luke 5:33-39.

“In him all the fullness was pleased to dwell.”




Saturday 4th September


The fruits of creation for all of creation


It’s interesting to note that in the story of Jesus’ hungry disciples eating the grain from a farmer’s field, the objection raised by the Pharisees is not that they took the grain, but that they did so on the Sabbath. In fact, eating grain or produce from a neighbor’s farm while passing through was permitted by Jewish law (Deuteronomy 23:25-26), provided one did not carry off any surplus. It was considered a common courtesy and obligation of charity to share the abundance of creation with one’s neighbor. Perhaps we can embrace that same ethic in our own stewardship of the abundance God has entrusted to us.


Today's readings: Colossians 1:21-23; Luke 6:1-5

“While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them.”

Prayers for the Sick

By Webmaster • November 6, 2026
Please pray for Our Sick : Margaret Callaghan Doreen Cleary, Neil Boyle, John Rielly, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Marie White,Lesley Watson (Spain) John McGuire, Jill Brown, Maureen McHugh,Margaret Burke, Paul Kearney,Kathleen Daly, Karen Pritchatt, Louise Newton, Faith Lyndsey, Marie McGuire, James Morton, Thomas Daly, Andrew McCluskey, Margaret Loan, Premature Baby Vincent McDowell, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Avril McCluskey, Carol Corr, Margaret Park, Thomas Kennedy, Alana Hepburn, Michael Ritchie, Hugh O'Donnell, Mary Brandon, Michelle McDade, Pope Leo, Baby Matteo, Angela Hendry, Patsy McMenemy, James McLernon (Blantyre) and all our sick. .

St. Martin of Tours 11th November

By Webmaster • November 6, 2026
Saint Martin of Tours’ Story A conscientious objector who wanted to be a monk; a monk who was maneuvered into being a bishop; a bishop who fought paganism as well as pleaded for mercy to heretics—such was Martin of Tours, one of the most popular of saints and one of the first not to be a martyr. Born of pagan parents in what is now Hungary, and raised in Italy, this son of a veteran was forced at the age of 15 to serve in the army. Martin became a Christian catechumen and was baptised when he was 18. It was said that he lived more like a monk than a soldier. At 23, Martin of Tours refused a war bonus and told his commander: “I have served you as a soldier; now let me serve Christ. Give the bounty to those who are going to fight. But I am a soldier of Christ and it is not lawful for me to fight.” After great difficulties, he was discharged and went to be a disciple of Hilary of Poitiers. He was ordained an exorcist and worked with great zeal against the Arians. Martin became a monk, living first at Milan and later on a small island. When Hilary was restored to his see following his exile, Martin returned to France and established what may have been the first French monastery near Poitiers. He lived there for 10 years, forming his disciples and preaching throughout the countryside. The people of Tours demanded that he become their bishop. Martin was drawn to that city by a ruse—the need of a sick person—and was brought to the church, where he reluctantly allowed himself to be consecrated bishop. Some of the consecrating bishops thought his rumpled appearance and unkempt hair indicated that he was not dignified enough for the office. Along with Saint Ambrose, Martin rejected Bishop Ithacius’s principle of putting heretics to death—as well as the intrusion of the emperor into such matters. He prevailed upon the emperor to spare the life of the heretic Priscillian. For his efforts, Martin was accused of the same heresy, and Priscillian was executed after all. Martin then pleaded for a cessation of the persecution of Priscillian’s followers in Spain. He still felt he could cooperate with Ithacius in other areas, but afterwards his conscience troubled him about this decision. As death approached, Martin’s followers begged him not to leave them. He prayed, “Lord, if your people still need me, I do not refuse the work. Your will be done.”Reflection Martin’s worry about cooperation with evil reminds us that almost nothing is either all black or all white. The saints are not creatures of another world: They face the same perplexing decisions that we do. Any decision of conscience always involves some risk. If we choose to go north, we may never know what would have happened had we gone east, west, or south. A hyper-cautious withdrawal from all perplexing situations is not the virtue of prudence; it is in fact, a bad decision, for “not to decide is to decide.” Let us pray that we are able to journey this life of ours with the same passion and zeal as Martin of Tours. And let us hope that our efforts, however brave or futile, can convert hearts to God’s overflowing grace. Saint Martin: Pray for us! Saint Martin of Tours is a Patron Saint of: Horses, Soldiers & South Africa

This Sunday's readings - Sunday 8th November

By Webmaster • November 6, 2026
First Reading Wisdom 6:12-16 Wisdom will come to those who seek it. Responsorial Psalm Psalm 63:2,3-4,5-6,7-8 Our souls are thirsting for God. Second Reading 1 Thessalonians 4:13-18 (shorter form: 1 Thessalonians 4:13-14) God will raise all those who have died. Gospel Reading Matthew 25:1-13 Jesus tells the parable of the wise and foolish virgins, teaching his disciples the importance of being prepared to receive the Kingdom of Heaven Background on the Gospel Reading In this week’s Gospel, Jesus talks about what it means to be prepared to receive the Kingdom of Heaven. This week’s reading follows a series of warnings and predictions by Jesus about the coming of the Son of Man. Jesus wants his disciples to understand that the exact day and time cannot be predicted. He teaches the disciples that they must remain vigilant so that they will not be caught unprepared. When thinking about the parable of the wise and foolish virgins, it is important to consider the first-century wedding traditions of Palestine. Scholars tell us that it was the custom of the day for young maidens—friends and family members of the bride—to meet the bridegroom when he came to bring his bride to her new home.  As with many of Jesus’ parables, several levels of interpretation are possible. In last week’s Gospel, we heard Jesus warn against following the example of the Pharisees and scribes. If read in the context of early Christianity’s struggle to define itself against Pharisaic Judaism, this parable is a continuing critique of Judaism. It suggests that the Jewish leaders were like the foolish virgins, unprepared to meet Jesus, the bridegroom of Israel. In the chapter preceding this parable, however, Jesus warns about the destruction of Jerusalem, the tribulation of the end times, and the coming of the Son of Man. When read in this context, today’s parable is a warning to the Christian community to remain vigilant and prepared to receive Jesus, the Son of Man who will return at the end of time. This interpretation is supported by the reference to the delay of the bridegroom. The Christian community for whom Matthew wrote this Gospel was coming to terms with the realization that the promise of Jesus’ return would not be fulfilled within their lifetimes. The question remains for us to ask ourselves, Are we ready to receive Jesus? Will we be prepared to receive him?

Coffee mornings

By Webmaster • November 6, 2026
Coffee Morning Every Tuesday. Next one 10th November

Annual Mass of the Dead

By Webmaster • November 6, 2026
This Saturday the 7th November is our Annual Mass for the Dead. Invitations have been sent out to the families of those who lost a loved one in the last year. However, the Mass is open to anyone who wants to come and pray for their loved and to remember them by lighting a candle for them.

Prayers for the recently dead, months, mind and Anniversaries

By Webmaster • November 6, 2026
Our Recently Dead Robert Gallacher, Theresa Cahill, Jean Dougan, Tom "Tosh" Gaffney Month Minds & Anniversaries John Corns, John Drummond, Matthew Fox, Johnny Lyons, John Jamieson, Kenny Lee, Jon Smith, Ada Quinn  Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday

November Lists

By Webmaster • October 30, 2026
Will be available in the porch from this weekend. Mass will be offered each day in November for those names included on the list. You may include an offering alongside the list in your envelope.  And from Tuesday there will be a box in the porch to return them.

Panto 2027

By Webmaster • October 30, 2026
Panto 2027 January 8th 2027 Goldilocks  Price £36 including Bus Sign up Sheet in Porch Scan the QR code on the notice board in the Church Click on the following link as well. St Peters Panto Trip Jan 2027 – Fill in form

St.Charles Borromeo 4th November

By Webmaster • October 30, 2026
Saint Charles Borromeo’s Story The name of Charles Borromeo is associated with reform. He lived during the time of the Protestant Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent. Although he belonged to the Milanese nobility and was related to the powerful Medici family, Charles Borromeo desired to devote himself to the Church. In 1559, when his uncle, Cardinal de Medici was elected Pope Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan. At the time Charles was still a layman and a young student. Because of his intellectual qualities Charles was entrusted with several important offices connected with the Vatican, and later appointed secretary of state with responsibility for the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite his relatives’ insistence that he marry. Soon after being ordained a priest at age 25, Borromeo was consecrated bishop of Milan. Working behind the scenes, Saint Charles deserves the credit for keeping the Council of Trent in session when at several points it was on the verge of breaking up. Borromeo encouraged the pope to renew the Council in 1562, after it had been suspended for 10 years. He took upon himself the task of the entire correspondence during the final phase. Because of his work at the Council, Borromeo was unable to take up residence in Milan until the Council concluded. Eventually, Borromeo was allowed to devote his time to the Archdiocese of Milan, where the religious and moral picture was far from bright. The reform needed in every phase of Catholic life among both clergy and laity was initiated at a provincial council of all the bishops under him. Specific regulations were drawn up for bishops and other clergy: If the people were to be converted to a better life, Borromeo had to be the first to give a good example and renew their apostolic spirit. Charles Borromeo took the initiative in giving a good example. He allotted most of his income to charity, forbade himself all luxury, and imposed severe penances upon himself. He sacrificed wealth, high honors, esteem, and influence to become poor. During the plague and famine of 1576, Borromeo tried to feed 60,000 to 70,000 people daily. To do this he borrowed large sums of money that required years to repay. Whereas the civil authorities fled at the height of the plague, he stayed in the city, where he ministered to the sick and the dying, helping those in want. Work and the heavy burdens of his high office began to affect Archbishop Borromeo’s health, leading to his death at the age of 46. Reflection Saint Charles Borromeo made his own the words of Christ: “…I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me” (Matthew 25:35-36). Borromeo saw Christ in his neighbour, and knew that charity done for the least of his flock was charity done for Christ.  Saint Charles Borromeo is a Patron Saint of:Catechists, Catechumens & Seminarians

This Sunday's readings - Sunday 1st November

By Webmaster • October 30, 2026
First Reading Revelation 7:2-4,9-14 John describes his vision: those who have endured the trials worship the Lamb. Responsorial Psalm Psalm 24:1-2,3-4,5-6 Those who seek the face of the Lord shall be rewarded. Second Reading 1 John 3:1-3 We are God's children now. Gospel Reading Matthew 5:1-12 Jesus teaches what it means to be happy. Background on the Gospel Reading Every year the Church recalls the example, witness, and prayer of the holy women and men who have been identified by the Church as Saints. These saints are more than just role models; they are family members with whom we continue to share relation, in a bond of prayer, called the Communion of Saints. Every year when we celebrate this day, the Gospel we proclaim recalls for us Jesus' teaching about happiness, the Beatitudes. We quickly note in this reading that none of those Jesus names as “blessed” or “happy” are expected . . . the poor in spirit, the meek, the persecuted. Jesus' blueprint for happiness reflects little of what the world might call happiness.  What does Jesus mean when he uses the word “blessed?” This word is sometimes translated as “happy” or “fortunate” or “favored.” In other words, Jesus is saying that divine favor is upon those who are poor, who mourn, who are persecuted. This might have been welcome and surprising news to the crowds who heard Jesus that day. The Beatitudes can be understood as a framework for Christian living. Because of this, it is natural that we proclaim this Gospel on the Feast of All Saints. Saints are people who lived the spirit of the Beatitudes as Jesus lived. On this day, we too are challenged to model our lives on the spirit and promises of the Beatitudes.
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