Donations please
Webmaster • May 29, 2026
A parishioner Cara Quigley is volunteering in a Catholic School in Kenya.
She is looking for donations of the following:
1. Story books.
2. Flash cards (Alphabet, Numbers & Shapes).
3. White Board Pens.
4. Educational Toys (Building Blocks etc).
5. Sensory Materials.
6. Pencils (Normal & Coloured).
7. Crayons.
8. Skipping Ropes.
She leaves on the 18th June 2026 Last pick up date is Sunday 12th July 2026

Please pray for Our Sick : Margaret Callaghan Doreen Cleary, Neil Boyle, John Rielly Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Mary Coyle, Lesley Watson (Spain) Maureen McHugh, Margaret Burke, Marie White, Kathleen Daly, John McGuire, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Jill Brown, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Bill Allan, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, and all our sick .

First Reading Exodus 34:4b-6,8-9 Moses pleads for God’s mercy on Mt. Sinai. Responsorial Psalm Daniel 3:52-56 We praise God who is exalted above all forever. Second Reading 2 Corinthians 13:11-13 Paul urges the Corinthians to live in peace with one another and with God. Gospel Reading John 3:16-18 God sent his Son into the world to save the world. Background on the Gospel Reading This week we return to the liturgical season of Ordinary Time. This Sunday and next, however, are designated as solemnities—special days that call our attention to central mysteries of our faith. Today on Trinity Sunday we celebrate the mystery of the Holy Trinity, one God in three persons. Today’s Gospel is from the beginning of John’s Gospel. The passage we read follows Jesus’ conversation with a Pharisee, Nicodemus, about what it means to be born of both water and the spirit. Nicodemus approaches Jesus at night and acknowledges Jesus as a teacher from God. Jesus tells him that only those who are born from above will see the Kingdom of God. Nicodemus misunderstands and questions how a person can be born more than once. Jesus tells Nicodemus that no one can enter the Kingdom of God without being born of water and Spirit. Jesus is essentially explaining Baptism, which we celebrate as a sacrament today. Yet Nicodemus, we are told, still does not understand what Jesus is saying. Jesus continues by testifying to the need to be born from above so that one might have eternal life. After the dialogue with Nicodemus, the author of the Gospel offers his own explanation of Jesus’ words. This is what we read in today’s Gospel, John 3:16-18. In the context of today’s focus on the mystery of the Holy Trinity, the reading calls our attention to the action of God, who reveals himself in three persons: God the Father, Jesus the Son, and the Holy Spirit. God the Father, out of love for the world, sent his Son into the world in order to save it. Through the death and resurrection of the Son, we have been given the gift of the Holy Spirit. As three persons, God acts always as a God of love; he does not condemn the world but acts to save it. The Gospel also calls attention to the response that is required of us. God’s love for us calls us to respond in faith by professing our belief in God’s son, Jesus, and the salvation that he has won for us. This profession of faith is a sign of the work of the Holy Spirit in our lives.
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.

Our Recently Dead Stephen Sweeney, Tony McClenaghan, Maureen Bennett, Month Minds & Anniversaries Mary McDaide, Margaret McGuire, Pierina Burns, Columba Bartolomucci, Mary Donnelly, John Corns, James Meighan, Hannah Rodgers Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday

First Reading Acts of the Apostles 1:12-14 After Jesus’ ascension to heaven, the apostles return to Jerusalem and gather in prayer with Mary, the mother of Jesus. Responsorial Psalm Psalm 27:1,4,7-8 The Lord is our salvation. Second Reading 1 Peter 4:13-16 If you suffer for Christ, you will be blessed. Gospel Reading John 17:1-11a Jesus prays for his disciples. Background on the Gospel Reading Today’s reading is a prayer, which appears at the conclusion of Jesus’ Last Supper discourse. At the end of the prayer, Jesus is arrested in the garden. The prayer might be read as Jesus’ final commendation of himself to the Father. In the prayer, Jesus also expresses care and concern for his disciples. Jesus’ prayer reaffirms the complete union between Jesus and the Father. Throughout John’s Gospel, Jesus has been presented as the Word, who pre-existed with the Father and was sent to do the Father’s work on earth. In this prayer we learn that Jesus’ life and ministry have been directed toward one purpose, revealing the Father. When this work is accomplished, Jesus is to return to the Father to be glorified. Regardless of what happens to Jesus, in John’s Gospel, Jesus and the Father are in charge. Even in the description of Jesus’ death, Jesus does not simply die but instead hands over his spirit. In today’s Gospel we also note the distinction found in John’s Gospel between the world and the disciples. The disciples are in the world, but they are separate from it because they have been given to Jesus. They are chosen from the world to be in service to the world for its salvation. This salvation has been accomplished in Jesus because Jesus has revealed the Father to the world, but the disciples will be sent by Jesus to make both the Father and Jesus known to the world. Jesus’ prayer is for the disciples’ work in the world.

First Reading Acts of the Apostles 2:42-47 The first community of Christians grows as its members meet to pray and break bread. Responsorial Psalm Psalm 118:2-4,13-15,22-24 God’s love is everlasting. Second Reading 1 Peter 1:3-9 We have new hope because of Jesus’ Resurrection. Gospel Reading John 20:19-31 Thomas believes because he sees Jesus. Background on the Gospel Reading The Gospels tell us that Jesus appeared to the disciples on several occasions after they discovered that his tomb was empty. Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit but in bodily form. The bodily form was not one that the disciples recognized though. In John’s Gospel, Mary of Magdala does not recognize that the figure standing before her is Jesus until he speaks to her. In Luke’s Gospel the disciples who meet Jesus on the road to Emmaus do not recognize him until he breaks bread with them. The resurrected Jesus had a physical presence, but the disciples couldn’t recognize Jesus unless he allowed them to. His resurrected body, nonetheless, showed the marks of his crucifixion. From readings such as today’s Gospel, we also see that in his resurrected body, Jesus seems to be free of physical constraints. He appears to the disciples despite the fact that the doors were locked. Jesus greets his disciples with the gift of peace and the gift of the Holy Spirit. In doing so, Jesus commissions his disciples to continue the work that he has begun: “As the Father has sent me, so I send you.” During the meeting, Jesus also shows the integral connection between forgiveness of sins and the gift of the Holy Spirit. The story of Thomas illustrates our Christian experience today: We are called to believe without seeing. In fact, all Christians after the first witnesses have been called to believe without seeing. Thomas’s doubt is hardly surprising; the news of Jesus’ appearance was incredible to the disciples who had seen him crucified and buried. Thomas’s human nature compelled him to want hard evidence that the Jesus who appeared to the disciples after his death was indeed the same Jesus who had been crucified. Thomas is given the opportunity to act on that desire. He is our witness that Jesus is really risen. Our faith is based on the witness of the Church that has preceded us, beginning with Thomas and the first disciples. Through Baptism we receive the same Holy Spirit that Jesus brought to the first disciples. We are among those who are “blessed” because we believe without having seen.



