Reflections on the Daily Readings 13th December 2021

Webmaster • December 11, 2021

Monday 13th December


Memorial Of Lucy, Martyr

I can see clearly now


In these darkening days of December, the Scandinavian festival of light held on Saint Lucy’s feast day is a cheerful sight to brighten spirits. In these countries—and wherever Scandinavians are found—girls dress as Lucy in long white gowns with wreaths of candles on their heads, carrying sweets in procession as songs are sung. Similar practices can be found in Italy and Croatia. Whether you belong to those ethnicities or not, why not incorporate the festival into your family holiday traditions? Saint Lucy is the patron and protector of eyesight—ask her to help you focus yours, to see more clearly the coming of the radiant king.


Today's readings: Numbers 24:2-7, 15-17a; Matthew 21:23-27

“By what authority are you doing these things? And who gave you this authority?”



Tuesday 14th December


Memorial Of John Of The Cross, Priest, Doctor Of The Church

Carried by love


Saint John of the Cross was named a doctor of the church for his profound, poetic writings on Christian mysticism. As a spiritual phenomenon, mysticism is difficult to explain. Central ideas, though, connect love and suffering. Today, pause to remember the tragic school shooting at Sandy Hook Elementary and contemplate this meditation by John and remember to love: “I saw the river over which every soul must pass to reach the kingdom of heaven, and the name of that river was suffering. And I saw a boat which carries souls across the river, and the name of that boat was love.”


Today's readings: Zephaniah 3:1-2, 9-13; Matthew 21:28-32 (188).

“Then will I remove from your midst the proud braggarts, and you shall no longer exalt yourself.”



Wednesday 15th December


Advent Weekday

Jesus, our justice and our peace


The coming of Jesus into the world was ultimately the coming of true justice and peace. In today’s psalm, these two virtues are said to have “kissed” when the Messiah arrived on Earth. What an incredible image! Every promise of God finds its yes in the One who frees us from sin and death. In the gospel reading, Jesus proves by his miraculous love that he is the long-hoped-for Messiah. Today, remember that as we anticipate Christmas, the fulfillment of all our hopes and dreams is the justice and peace of Jesus. Perhaps not what we expected, but what we need!


Today's readings: Isaiah 45:6c-8, 18, 21c-25; Luke 7:18b-23

“Kindness and truth shall meet; justice and peace shall kiss. Truth shall spring out of the earth, and justice shall look down from heaven.”



Thursday 16th December


Advent Weekday

Differently blessed


Today’s first reading refers to an idea repeated many times in the Bible: that children are a blessing from God. Catholic teaching on situations where bearing children is not possible is not the inverse, however. The church has never taught that infertility or any other limitation is a punishment or “curse” from God. To the contrary, Catholic tradition emphasizes that persons in every situation or condition deserve our full attention, respect, and caring concern. How can you practice empathy toward those whose family life has taken a less common direction?


Today's readings: Isaiah 54:1-10; Luke 7:24-30 (190).

“Among those born of women, no one is greater than John; yet the least in the Kingdom of God is greater than he.”


Friday 17th December


Advent Weekday

(O Wisdom) Make the wise choice


Today the church begins to sing the O Antiphons to accompany the Advent evening prayer of Mary’s Magnificat. These short, sung phrases remind us of our need for salvation and our desire to embody the divine characteristics of our Savior. Today we pray for knowledge. This is not the knowledge that wins arguments around the dinner table, but the knowledge that shines a light on who we are, where we came from, and what we are called to do. It is the knowledge that comes with discernment and brings us peace. May wisdom be our teacher.


Today's readings: Genesis 49:2, 8-10; Matthew 1:1-17

"O Wisdom of our God Most High, guiding creation with power and love: come to teach us the path of knowledge!”



Saturday 18th December


Advent Weekday

(O Sacred Lord) Walk each other home


The theme for this year’s International Migrants Day is “Reimagining Human Mobility.” U.N. SecretaryGeneral António Guterres calls upon citizens of the world to “seize the opportunity of the recovery from the pandemic to implement safe, orderly, and regular migration and enable migrants to build more inclusive and resilient societies.” Today’s O Antiphon recalls the migration of Israel from Egypt to Palestine and asks God to guide the movement of peoples. Because we all can trace our ancestry back to migrating people at one time or another, it is appropriate today to pray for people on the move seeking new homes and new lives in new lands.


Today's readings: Jeremiah 23:5-8; Matthew 1:18-25

“And they shall name him Emmanuel, which means ‘God is with us.’”

By Webmaster • September 18, 2026
Please pray for Our Sick : Margaret Callaghan Doreen Cleary,Neil Boyle, John Rielly, Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Marie White,Lesley Watson (Spain) John McGuire, Maureen McHugh,Margaret Burke, Kathleen Daly, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Carol Corr, Thomas Kennedy, Margaret Park, Alana Hepburn, Michael Ritchie, Hugh O'Donnell, and all our sick. .
By Webmaster • September 18, 2026
 24th October Mass of the Sick 10am Mass 7th November Annual Mass for the Dead 10am Mass
By Webmaster • September 18, 2026
First Reading Isaiah 55:6-9 God's ways are far beyond the ways of human beings. Responsorial Psalm Psalm 145:2-3,8-9,17-18 God is near to those who call upon him. Second Reading Philippians 1:20c-24,27a Paul tells the Philippians to live for Christ. Gospel Reading Matthew 20:1-16 In the parable of the workers in the vineyard, Jesus teaches about God's generous mercy. Background on the Gospel Reading In today's Gospel, Jesus moves from Galilee to teach in Judea where he is sought out by great crowds and tested by the Pharisees on issues such as marriage and divorce. Jesus also encounters a rich young man who is unable to accept Jesus' demand that he leave his possessions to follow him. Jesus' response to the rich young man sounds very much like the conclusion we will find in today's Gospel: the first will be last and the last will be first. On the surface, the parable of the workers in the vineyard appears to be an offense to common sense. Those who work a longer day ought to be paid more than those who work just an hour or two. When viewed in this way, the landowner seems unfair. That is because we are reading into the parable our own preconceived notions of how fairness and equality should be quantified. A close read shows us that the landowner paid on the terms that were negotiated. The landowner, it seems, has acted completely justly. The parable goes beyond that, however, and we come to see that the landowner is not simply just, he is exceptionally just. He is radically just. He has given those who labored in the field for a full day their due pay. But he has also given a full-day's wage to those who worked only a single hour. No one is cheated, but a few receive abundantly from the landowner just as we receive from God more than what is merely justifiable or due. God, like the landowner, is radically just and abundantly generous. The workers who complain are made to look foolish as they lament the fact that landowner has made all workers equal. Indeed, what more could one ask for than to be treated as an equal at work or anywhere else?  The parable reminds us that although God owes us nothing, he offers abundantly and equally. We are occasionally tempted to think that our own actions deserve more reward, more of God's abundant mercy, than the actions of others. But God's generosity cannot be quantified or partitioned into different amounts for different people. When we think that way, we are trying to relate to God on our terms rather than to accept God's radically different ways.
By Webmaster • September 18, 2026
Our Recently Dead Rosemarie Burns, Thomas McNutt Month Minds & Anniversaries Betty King, Ann Durnian, Elizabeth & Stuart Johnston, Aldo Valente, Maureen Sheridan, James Whyte, Pat Dougan Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday
By Webmaster • September 18, 2026
From Friday 25th September to Sunday 4th October. St. Francis' Peace Prayer will be said at the end of every Mass. Monday 28th September A Parish Mass for St. Peter's in St. John Olgivie Church7pm. Veneration of Relic of St. Francis' at the End of the Mass. I will celebrate the Mass. Bus will be available to take you to St. John Olgivie's if you do not have transport. List at back of the Church. Sunday 4th October Feast of St. Francis of Assisi Blessing of Pets After 11am Mass
By Webmaster • September 4, 2026
If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.
By Webmaster • September 4, 2026
Coffee Morning Every Tuesday starting from 29th September in the Side Chapel after the 10am Mass.
By Webmaster • September 4, 2026
First Reading Ezekiel 33:7-9 The Son of Man is appointed as guardian of Israel. Responsorial Psalm Psalm 95:1-2,6-9 Song of praise to God, our salvation. Second Reading Romans 13:8-10 The Law is summarized in the commandment to love your neighbor as yourself. Gospel Reading Matthew 18:15-20 Jesus teaches his disciples how to settle disputes in the Church. Background on the Gospel Reading Today’s Gospel reading is taken from a chapter of Matthew’s Gospel, which is sometimes called the “discourse on the Church” or the “church order” discourse. In this part of Matthew’s Gospel, Jesus speaks more directly about matters of Church discipline and order. In today’s reading we find one of only three instances in which Jesus uses the word church in Matthew’s Gospel. In Matthew’s record of Jesus’ teaching, we can hear echoes of the kinds of issues faced by the early Christian community. In the first part of the “discourse on the Church” (Matthew 18:1-14), Matthew addresses the Christian community’s concerns about rank. Jesus responds to the disciples’ question about who is greatest in the kingdom of heaven. Jesus indicates that those who wish to enter the kingdom of heaven must be like children, and he cautions those leaders who might lead these “little ones” astray. He also responds with the parable of the lost sheep, indicating how God will seek out and bring back those “little ones” who have strayed. In today’s Gospel reading, Matthew 18:15-20, Jesus addresses a common occurrence in the Christian community: a dispute between two members of the Church. Jesus outlines a procedure for settling such matters fairly. The victim should privately address the offender and attempt to resolve the dispute without outside involvement. If that fails, then the victim should bring two or three witnesses and confront the offender again. If the dispute is still unresolved, the matter should be brought to the attention of the entire community. If the offender refuses to adhere to the reparations prescribed by the community, then Jesus suggests that the offender may be expelled from the Church.  Jesus does not discourage disagreement within the community of the Church; he acknowledges the reality of conflict and error and offers his disciples a means for addressing such matters. It is in the conclusion to this teaching that the message of hope is found: Jesus is present with the community and will guide the community in its relations. If decisions are taken in prayer, then the community can be assured of God’s assistance.
By Webmaster • August 28, 2026
First Reading Jeremiah 20:7-9 Jeremiah laments but cannot fail to speak in God’s name. Responsorial Psalm Psalm 63:2-6,8-9 Our souls yearn for God. Second Reading Romans 12:1-2 Paul encourages the Romans to stay faithful to God. Gospel Reading Matthew 16:21-27 Jesus speaks of his Passion and rebukes Peter for his objection. Background on the Gospel Reading Today’s Gospel continues the story that began in last week’s Gospel. Simon Peter was called the “rock” upon which Jesus would build his Church, and yet Peter continues to show the limitations of his understanding of Jesus’ identity. Now that the disciples have acknowledged that Jesus is the Messiah, Jesus confides in them the outcome of his ministry: he must suffer and die in Jerusalem to be raised on the third day. Peter rejects this prediction, and Jesus rebukes him severely, calling him “Satan.” In opposing this aspect of Jesus’ mission, Peter shows that he is no longer speaking based on the revelation from God but as a human being. Jesus then teaches all of the disciples about the difficult path of discipleship: to be Christ’s disciple is to follow in his way of the cross. Peter could not yet understand what it meant to call Jesus the Messiah. It is unlikely that the other disciples understood any better. Messianic expectations were a common aspect of first-century Judaism. Under Roman occupation, many in Israel hoped and prayed that God would send a Messiah to free the Jews from Roman oppression. The common view was that the Messiah would be a political figure, a king that would free Israel from Roman rule. This is perhaps what Peter envisioned when he was led to recognize Jesus as the Messiah. In this passage, however, Jesus is beginning to teach his disciples that he would be the Messiah in a different way.  Jesus would be more like the suffering servant described by the prophet Isaiah than the political liberator. Those who would be Jesus' disciples would be called to a similar life of service. Perhaps this is what Peter feared most in Jesus’ prediction of his Passion. He whom Jesus had called “rock” would also be called upon to offer himself in sacrifice and service to others. Christian leaders today are still called to sacrifice and serve others as Jesus did.
By Webmaster • August 28, 2026
There will be a change from this First Friday 4th September. Before both schools came together for the First Friday. This has been the case since I arrived here in St. Peter's. This needs to change because of the numbers of pupils in St. Marks. And after discussion with both headteachers, the change will look like this. 4th September (First Friday Mass) St.Peter's: The Church St. Mark's: The School 2nd October: (First Friday Mass) St. Mark's: The Church St.Peter's: The School And it continue like this.
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