First Reading Exodus 17:3-7 God tells Moses to bring forth water from the rock. Responsorial Psalm Psalm 95:1-2,6-9 Sing joyfully in the presence of the Lord. Second Reading Romans 5:1-2,5-8 Christ died for us while we were still sinners. Gospel Reading John 4:5-42 Jesus reveals himself to the Samaritan woman at the well. (shorter form: John 4:5-15,19b-26,39a,40-42) On this Sunday and the next two Sundays, we break from reading the Gospel of Matthew to read from John’s Gospel. The Gospel of John is the only Gospel not assigned to a particular liturgical year. Instead, readings from John’s Gospel are interspersed throughout our three-year liturgical cycle. In today’s Gospel, the dialogue between Jesus and a woman from Samaria is among the most lengthy and most theological found in Scripture. The most startling aspect of the conversation is that it happens at all. Jesus, an observant Jew of that time, was expected to avoid conversation with women in public. The animosity between the Jews and the Samaritans should have prevented the conversation as well. The woman herself alludes to the break from tradition: “How can you, a Jew, ask me, a Samaritan woman, for a drink?” Yet Jesus not only converses with the woman, he also asks to share her drinking vessel, an action that makes him unclean according to Jewish law. The initial conversation between Jesus and the woman is better understood if we consider the importance of water, especially in the climate of Israel. At first, the woman understands Jesus’ promise of “living water” in a literal sense: “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” With no running water, the daily trip to the well by the women of the community was of paramount importance. The women of the town would have traveled to the well in the early morning, but this woman came to the well at noon, the hottest time of the day. The timing of her visit is a clear sign that she is an outcast within the Samaritan community. We learn in her conversation with Jesus that she is an outcast because of her “many husbands.” Behind the conversation lies the animosity and rivalry between the Jews and the Samaritans. Samaritans shared Jewish ancestry, but Samaritans had intermarried with foreigners when they lived under the rule of the Assyrians. Samaritan religion included worship of Yahweh, but was also influenced by the worship of other gods. When the Jews refused Samaritan help in the building of the Temple at Jerusalem, the Samaritans eventually built a temple for themselves at Mt. Gerizim (the same mountain mentioned by the woman at the well). Like the Jews, the Samaritans believed that a Messiah would come. The high point of the conversation is when Jesus reveals himself to her as the Messiah. His answer to the Samaritan woman’s questions about worship is meant to predict a time when worshiping in truth and spirit will become the way to worship. After the conversation, the Samaritan woman becomes a disciple. Even though she is an outcast and not a Jew, she returns to her town to lead others to Jesus and to wonder whether she has found the Messiah. The Samaritan townspeople return with her to meet Jesus for themselves, and many are said to come to believe in him. The significance of the encounter between Jesus and the Samaritan woman has many levels. The first is personal: The woman is herself converted to belief in Jesus as Messiah because he knows her sin but speaks with her just the same. The second is social: Having come to know Jesus as the Messiah, the Samaritan woman becomes an evangelist to her own people.  The third level of the story is educational: Jesus uses his encounter with the Samaritan woman to teach his disciples that God’s mercy is without limit. The disciples return from their shopping quite confused to find Jesus talking with a Samaritan, and a woman at that! But the conversion of the Samaritan townspeople is a foretaste of the kind of open community that will be created among those who believe that Jesus is the Messiah.

Please pray for Our Sick : Margaret Callaghan Doreen Cleary, Neil Boyle, John Rielly Molly Strang, James Clark, Fr. Michael McLaughlin, Patricia Henderson, Joanna Maier (Connecticut USA), Therese Gilgunn Tressy Callaghan, Suzanne McMurray, Mary Coyle, Lesley Watson (Spain) Maureen McHugh, Margaret Burke, Marie White, Kathleen Daly, John McGuire, Jill Brown, Karen Pritchatt, Louise Newton, Faith Lyndsey, Jill Brown, Marie McGuire, James Morton, Paul Kearney, Thomas Daly, Andrew McCluskey, Premature Baby Vincent McDowell, Bill Allan, Gudren Berk (Germany), Jaqueline McReynolds, Mary Morrison, Helen Howarth (Easterhouse), Margaret Loan, Avril McCluskey, Elizabeth Miller, Carol Corr and all our sick.

Our Recently Dead Owen McVey. Martin Walsh,Michael McFarlane, George Fallon, Marie Ross Month Minds & Anniversaries Elizabeth Kerrigan, Ella Cocozza Gilmour, Alice McGovern, Bob Burnside, Eva De Marco, Bernadette Campbell Please if you could make sure all month minds and anniversaries are handed in no later than Wednesday Night. If they come in after that they will be read out at Mass on Sunday. If the recently dead come in after the Wednesday deadline they too will be read out at Mass on the Sunday

First Reading Genesis 12:1-4a God promises Abram a great blessing. Responsorial Psalm Psalm 33:4-5,18-20,22 God’s mercy is upon those who trust in God. Second Reading 2 Timothy 1:8b-10 Through God’s grace we are called to holiness. Gospel Reading Matthew 17:1-9 Jesus is transfigured on the mountain in the presence of Peter, James, and John. Background on the Gospel Reading  For the second Sunday of Lent, we move from Jesus’ retreat to the desert to his Transfiguration. Each year on the first Sunday of Lent, our Gospel tells the story of Jesus’ temptation in the desert. On the second Sunday of Lent each year, we hear the story of Jesus’ Transfiguration. The story of Jesus’ Transfiguration is told in the three Synoptic Gospels: Matthew, Mark, and Luke. In each of those Gospels, the Transfiguration follows Jesus’ first prediction of his death and his teaching about the costs of discipleship. Jesus’ Transfiguration is a promise of Jesus’ glory, his Resurrection. On a mountain in today’s reading, a voice affirms that Jesus is God’s Son in words reminiscent of the voice at Jesus’ baptism. In addition, the appearance of Moses and Elijah on the mountain connects this story with God’s relationship to the people of Israel. Moses and Elijah represent the Law and the Prophets, respectively. Together with Jesus, they represent God’s complete Word. The Transfiguration occurs in the presence of just three of Jesus’ disciples: Peter, James, and John. In Matthew’s Gospel, those disciples are among the first whom Jesus calls. The three men are identified as an “inner circle” among Jesus’ disciples when Jesus asks them to accompany him to the Garden of Gethsemane just before his arrest.

Tuesday 24th February St. Peter's & St. Mark's Meetings will take place in the Church 6pm First Confession 6.30pm First Communion  7pm Confirmation

If you wish to sign up for Gift Aid. It is a great way to help the parish financially, costing you absolutely nothing. If you wish to sign up contact myself or Doreen Lee and we will give you the form and hand it back as you can and we can get it organised. As I said it costs you nothing, but helps the parish so much.

This Sunday's Readings First Reading Genesis 2:7-9; 3:1-7 Eve and Adam eat from the tree that was forbidden to them by God. Responsorial Psalm Psalm 51:3-4,5-6,12-13,17 A prayer for mercy Second Reading Romans 5:12-19 Through the obedience of Jesus, many will be made righteous. (shorter form: Romans 5:12,17-19) Gospel Reading Matthew 4:1-11 Jesus fasts for 40 days in the desert and is tempted by the devil. Background on the Gospel Reading In each of the three Synoptic Gospels (Mark, Matthew, and Luke), after Jesus’ baptism by John, Jesus is reported to have gone to the desert to fast and pray for 40 days. In each case, while in the desert, Jesus is tempted by the devil. Matthew and Luke give more detail than Mark does, but each one tells how the devil tempts Jesus in the desert. In Matthew, as in Luke, the devil presents three temptations to Jesus. The devil tempts Jesus to use his power to appease his hunger; he tempts Jesus to put God’s promise of protection to the test; and he offers Jesus all of the kingdoms of the world if Jesus will worship the devil. In each case, Jesus resists the temptation, rebuking the devil with words from Scripture. The account of Jesus’ temptation in the desert is filled with allusions and parallels to the Old Testament, including the story of the people of Israel. The Israelites spent 40 years wandering in the desert in Exodus, for example, and Jesus spends 40 days in the desert. As the Israelites were tempted during the Exodus, so too is Jesus tempted. Each temptation offers insight into both God and the human condition. Jesus’ rejection of the temptations shows that he will not put God to the test. Grounding himself on the word and authority of Scripture, Jesus rebukes the devil, confident in God’s protection and faithfulness.  As we start our journey through Lent, our Sunday readings call us to adopt the same confidence that Jesus had in the face of temptation: God’s word alone will suffice; God’s promise of protection can be trusted; God alone is God.

I am also looking for Volunteers to move the power-points on during the Sunday Masses, Vigil 4pm, 9.30am & 11am. It is very easy to operate, if we get enough volunteers for each Mass we would put a wee rota together. It would take a wee bit of pressure off me.

Here below is Pope Francis' Lenten Fast, have a wee think about what you could do Pope Francis Lent Fast Fast from hurting words and say kind words. Fast from sadness and be filled with gratitude. Fast from anger and be filled with patience. Fast from pessimism and be filled with hope. Fast from worries and have trust in God. Fast from complaints; contemplate simplicity. Fast from pressures and be prayerful. Fast from bitterness; fill your hearts with joy. Fast from selfishness and be compassionate. Fast from grudges and be reconciled.  Fast from words be silent and listen.